Tag: jccv

What do organ donation and homosexuality have in common?

The JCCV have announced that there are a range of Jewish views on organ donation. JCCV President John Searle has yet to acknowledge that there is also a range of views on all issues in the Jewish community, including homosexuality.

[SOURCE] [PDF]

On May 23 2011 the Jewish Community Council of Victoria made a submission to the Victorian Government on the topic of organ donation.  In this submission I found a particularly profound statement by the JCCV President, John Searle:

Also note, the Jewish community is very diverse and ranges in its religious views from ultra-orthodox to secular

This was written in the context of how the issue of organ donation might be treated by different sections of the Jewish community.  The more Orthodox members of the community will have a different approach to organ donation than the Progressives, who may have a different approach to the non-religious or secularists.

Do you see where I’m going with this?  Read on.

The JCCV has stated openly to the government that there are a diverse variety of Jews in the community that it claims it is the voice for, and that in writing the submission, it has made it clear that there is no one position on organ donation in the Jewish community.  I’d agree with that.

Now let’s play a game.  I like to call it “swapsies”.  It’s where you swap some words in a sentence for some other words and see how the changed text reads.  Here’s the revised wording I’d like to propose:

After an extensive community consultation, we have provided a summary below in response to “other matters that should be considered in relation to mechanisms to increase acceptance of homosexuality in Victoria.” Please note that Halacha or Halachic refers to Jewish law and the way Jews live their lives, be it from a religious or traditional perspective. Also note, the Jewish community is very diverse and ranges in its religious views from ultra-orthodox to secular.

This new statement is as equally valid as the one that the JCCV submitted to the Victorian Government.  However it’s not one that the JCCV has yet made, but there’s no reason why it couldn’t be, at an appropriate juncture.  Thing is, I was told in person by John Searle in late 2009 that there is only a single Jewish approach to homosexuality.  I challenged him on this outrageous and false statement, one that I’ll go as far as to call a blatant and outright lie, stating to him that there are a range of Jewish views on homosexuality.  That was the point where Searle then sent me this letter telling me he couldn’t work with me because apparently I was being obstructionist.  Me.  Obstructionist.  Ha.  Only to his ego and career prospects.

Thanks to John Searle we now know there’s more than one Jewish perspective on organ donation.  In fact he’s told us there’s a whole range of opinions on the issue in the very diverse Jewish community that the JCCV claims to speak on behalf of.  Funnily enough, I know there’s also a range of opinions on the issue of homosexuality in the same very diverse community that the JCCV claims to speak on behalf of, yet John Searle won’t admit this.

Searle and his JCCV have never once mentioned that the Progressive Jewish community are completely accepting of homosexuality.  So accepting are the Progressives of homosexuality that they’ve recently endorsed their support for legislative change allowing same-sex couples to get married.  But we won’t hear a word of this from the JCCV.  It’s shtumville there.

That looks and smells like the usual JCCV double standards to me.  But that’s not a surprise, because the JCCV is full of smelly double standards.

John Searle, a man whose words and actions walk different paths

John Searle, President of the Jewish Community Council of Victoria, states that prejudice against homosexuals is unacceptable and won’t be tolerated, yet excitedly endorses legislation that will allow discrimination against homosexual and bisexual men and women.

Over the past month and a bit we’ve heard a number of messages from John Searle, President of the Jewish Community Council of Victoria.

One of the most emphatic of these messages it that we must never turn a blind eye to prejudice, and that prejudice will not be tolerated.1

Another of these messages is that he was the victim of racial taunts when he was at school.2a

Then there’s the message that because of “threats” against the Jewish community it’s unfortunate that there have to be security guards outside Jewish schools and synagogues yet these people are making us all very proud and safe.2b

And lastly there’s the message that the Amendments to the Equal Opportunity Act are going to be good for the Jewish community, to make sure the right people get employed for the job (or as I like to say, to make sure the wrong people aren’t employed for the job).3

In summary, the self-proclaimed “leader” of Victoria’s Jewish community, a person who is familiar with being taunted for his difference, is telling us that we must never allow prejudice, and that we need to protect ourselves against threats of violence, but that it’s ok to prevent certain people from being employed because of their difference, despite the fact that they may be the best person for the job.

In case it’s not yet clear what I’m talking about, we’ve got a heterosexual male Jew telling the Jewish community that they mustn’t discriminate against homosexuals, yet it’s more than acceptable to discriminate against homosexuals, to make sure that religious organisations aren’t burdened with homosexual employees whose personal characteristics conflict with the anti-homosexual teachings of these religious organisations.

As Sue Pennicuik from the Victorian Greens says: “There is no place for discrimination in employment on the basis of personal characteristics”.4

In Victoria there are few places where Jews can’t be openly Jewish.  In Elsternwick and Caulfield you’ll find Jews wearing highly visible garments that identify themselves as Jewish.  In Melbourne CBD and on public transport you’ll find Jews wearing kippot, a religious head cover that immediately identifies them as Jewish.  For the most part these people can get about without being taunted, harrassed, being the victims of bullying or being brutalised.  Most of the time, although not always, as Menachem Vorchheimer will remind us.

By contrast, gay and bisexual men cannot walk down most streets in Melbourne holding hands, hugging or kissing each other or showing other respectable forms of affection or intimacy without abuse being hurled at them, taunted, intimidated or bashed within an inch of their lives.  I recently observed a heterosexual couple kiss passionately on the promenade at Southgate and not a single person looked twice or intruded on their personal space.  Yet if that couple were two men, or perhaps two women, I suspect most would do a double-take, or at best, if they were feeling vocal, tell them to get a room.

In the extreme, I’ve read news (here and here) of gay men in Melbourne being actively hunted as if it were a sport, simply to poofter bash, with death or permanent incapacity sometimes resulting.  This is not uncommon.  It will pay to check out the Anti-Violence Project map of violence reports, showing the location of incidents of violence against GLBT people and a description of what occurred.

In the Jewish community we have a “leader” of a community endorsing media releases quoting rabbis who state that accepting homosexuals to the community council will cause a division in the community.  The same “leader” states that it’s acceptable for orthodox Judaism to discriminate against homosexuals.  And the same “leader” endorses an act of parliament that allows religious organisations to discriminate against homosexuals.

Yet this “leader” tells us that we must never allow prejudice against homosexuals.  But this “leader” offers no protections for homosexual members of his community.  He offers no safe place for homosexual Jews in Victoria.  He offers no message that homosexuals are people like everyone else, to be treated with unconditional respect and with dignity.  He offers no gesture of welcome to homosexual Jews, to be who they are without fear of being taunted, or fear of being discriminated against, or fear of being excluded, or fear of being marginalised.

In fact he offers nothing of benefit for the homosexual Jews in Victoria, nor for the bisexual Jews or the transgender Jews.

Instead what John Searle does offer is further discrimination, further prejudice, further intolerance, further marginalisation and further invisibility.  His words unequivocally don’t match his actions, and that is unacceptable.  It is not the first time I have said this, and at this rate, it certainly won’t be the last.

—

Yom Hashoa Commemoration Evening – Speech by John Searle  [May 1 2011]

We must educate our children; help them to understand that we cannot turn a blind eye, not to racism, not to stereotyping, not to suffering, not to prejudice of any form, not ever.  We must send the message, that racism and prejudice in all its evil forms will not be tolerated.

JCCV Welcomes Amendments to Equal Opportunity Act  [May 6 2011]

The Jewish Community Council of Victoria (JCCV) is delighted to see that the Victorian Government is proposing amendments to the Equal Opportunity Act as recently announced by the Attorney General, Robert Clark. In particular, the JCCV sees the amendments as rectifying anomalies in Victorian Equal Opportunity legislation as it relates to religious based schools and organisations.

…

JCCV president John Searle said that “the provisions that remove the inherent requirement test as it applies to faith based schools is a vast improvement for all Victorians and will ensure that all faith based schools will be able to hire staff who uphold the values and beliefs of the school and the school population. This is a very positive step for all those schools and organisations.”

…

Searle noted that “the amendments will ensure we have a fair balance between preventing discrimination and ensuring that schools and other organisations are able to employ people who conform with the value system and beliefs of the organisation. In this way, we will limit the possibilities for clashes, offence and tension in the workplace.”

Speech by J Searle at 2011 Yom Ha’atzmaut Cocktail Reception (and here)  [June 1 2011]

Of course, there are times when I am aware of being Jewish. I don’t remember when I first became aware of the fact that I was Jewish, but I do recall there were certain racial taunts at primary school and there were times I had to stand up for who I was or rather what I was; Jewish.

…

My kids have also had moments of discovery. I can recall the first time my they asked me with some bewilderment why there were no security guards at a non-Jewish school we were visiting. You see they had never seen a school without security guards. Unfortunately, as many in this room will realise, because of the threats against the Jewish community all our schools have guards.

All of our synagogues also have guards.

Imagine if every time you dropped your kids off at school, went to Church, Temple or your House of Worship you saw guards out the front. Often those guards or protectors come from the dedicated band of volunteers comprising the CSG and as I said earlier, in that way they are making us all very proud, and safe.

Media release: Greens MP stops Equal Opportunity Amendment Bill in the upper house  [June 3 2011]

“This bill will allow faith-based organisations and schools to discriminate in employment matters on the basis of a person’s religious beliefs or activities, sex, sexual orientation, lawful sexual activity, marital status, parental status and gender identity, without the current qualifier that the attribute must be an inherent requirement of the job (introduced by the previous government in 2010 in attempt to balance religious freedom with freedom from discrimination).

“However, neither the current act, nor the proposed changes balance religious freedom with the fundamental human rights of everyone to equality and protection against discrimination,” Ms Pennicuik said.

“There is no place for discrimination in employment on the basis of personal characteristics”, she said. “Employers should not be asking employees or job applicants about their personal lives. The only questions should be about qualifications and experience that are genuine requirements of the job”.

IDAHO and the JCCV

Today is IDAHO, the International Day Against Homophobia and Transphobia. In stunning silence the JCCV prove yet again they are insincere on wanting to do anything to combat homophobia in the Jewish community.

Today, May 17 2011, is the International Day Against Homophobia and Transphobia (IDAHO).  Many organisations and people go to great effort to acknowledge the occasion and take a stand against homophobic and transphobic intolerance in society.

Take for example the head of Victoria Police, Chief Commissioner Simon Overland.  He has a pretty supportive message.  Similarly, Dr Helen Szoke from the Victorian Equal Opportunity and Human Rights Commission has an unambiguous message on inclusion.  Even Hilary Clinton and Jeremy Browne each had a message of support.

As I’ve previously mentioned, the Jewish Community Council of Victoria set up a reference group to investigate the issues affecting GLBT people in the Jewish community.  They’ve also made it pretty clear, via their messenger of intolerance Rabbi Chaim Rapoport (here and here), that GLBT people are not welcome as members of their organisation, despite JCCV President John Searle saying that “racism and prejudice in all its evil forms will not be tolerated.”

This week the JCCV published a number of media releases.  There was one on how they’re getting on well with the Catholic community,  another on working with Victoria Police on combatting anti-semitic hate crimes, yet another on working with people with disabilities, and lastly one on welfare organisations in the community (mind you, not one of them openly advertises services supporting GLBT people).

I had trouble finding the JCCV media release on how they’re supportive of initiatives that combat homophobic intolerance in the Jewish community in this week of IDAHO.  I tried to find one, but I just couldn’t see it.  I guess they had it all prepared, but didn’t manage to get it out in time.

Now I’ll just have to wait until next year’s IDAHO to see if the big bad JCCV bully has learnt a lesson from the wider community and has realised it’s time to stop creating the hate and intolerance and start fighting it.

And lastly a message to John Searle.  You talk about racism and prejudice in all its evil forms.  Take a look in the mirror mate.

JCCV’s John Searle speaks on prejudice with gay abandon

John Searle, JCCV president, claims that Jews must not tolerate prejudice against homosexuals, yet dishes it out personally with gay abandon.

[SOURCE]

On May 1 2011 at the Yom Hashoah (Holocaust Remembrance Day) Commemoration Evening, Jewish Community Council of Victoria president John Searle delivered an address, in which he said:

It is up to us to play our part in ensuring that another holocaust never occurs. Be it attacks against Jews, blacks, homosexuals or political rivals, we must be ever vigilant in bringing the message to the world – never again! We must educate our children; help them to understand that we cannot turn a blind eye, not to racism, not to stereotyping, not to suffering, not to prejudice of any form, not ever. We must send the message, that racism and prejudice in all its evil forms will not be tolerated.

Just to refresh you, John Searle published a media release earlier this year in which he gave tacit support to the notion that organisations representing gay, lesbian, bisexual and transgender (GLBT) people would not be welcome as a members of the JCCV, the organisation he is currently president of.

John Searle also told me in person late in 2009 that he believed it was acceptable for (orthodox) Judaism to be intolerant of homosexuality.  He refuses to discuss this (or any other) matter further as he knows it will blow open his facade of tolerance toward GLBT people.

I am in complete dismay at the absolute arrogance of this man, who on the one hand declares publicly that prejudice against homosexuals will not be tolerated, and on the other hand dishes out homophobic prejudice with gay abandon.

Suicide, binge drinking and GLB intolerance in the Jewish community

There are proven links between intolerance of homosexuality and binge drinking. This should be of interest to the JCCV, in its search for answers to the dual problems of binge drinking and homosexuality in the Jewish community.

Joe. My. God. recently wrote a short piece about new research, published in Pediatrics (the official journal of the American Academy of Pediatrics) –  showing that gay children are less prone to suicide and other harmful behaviour if they are brought up in an accepting environment.

A new study out of Oregon indicates that gay kids that grow up in a supportive environment are 20% less likely to attempt suicide. We knew this, of course, but now there’s some science behind it.

The results of this research advise:

Lesbian, gay, and bisexual youth were significantly more likely to attempt suicide in the previous 12 months, compared with heterosexuals (21.5% vs 4.2%). Among lesbian, gay, and bisexual youth, the risk of attempting suicide was 20% greater in unsupportive environments compared to supportive environments. A more supportive social environment was significantly associated with fewer suicide attempts, controlling for sociodemographic variables and multiple risk factors for suicide attempts, including depressive symptoms, binge drinking, peer victimization, and physical abuse by an adult (odds ratio: 0.97 [95% confidence interval: 0.96–0.99]).

In the Melbourne Jewish community there is a diversity of acceptance of homosexuality and bisexuality ranging from complete acceptance to complete intolerance, with the visible balance leaning more toward the latter than the former.  Sadly the level of enlightenment in this community surrounding human sexuality has a long way to go before the reality and unconditional acceptance of it outweighs the fundamentalist beliefs in religious dogma opposing it.

As I have recently written, the Jewish Community Council of Victoria (JCCV) is giving high visibility to its Youth Alcohol Program (YAP).  Yet it has given nothing but lip service to the issue of the welfare of gay, lesbian, bisexual and transgender (GLBT) people in the Jewish community.  Further, the JCCV has made it evident that it is backing the intolerant Orthodox Jewish perspective on homosexuality, whilst being silent on the commendable attitude the Progressive Jewish movement has adopted.

I implore the officer of the JCCV YAP Debbie Zauder to read this research.  It’s likely that a contributing factor to the issue of binge drinking in the Jewish community, the main issue that her project is charged to address, is the intolerance of homosexuality that her employer believes is acceptable and justifiable.  It may not be a large factor but it is likely to be a relevant factor.

A holistic approach to welfare of the community’s youth needs to be adopted, rather than one that targets individual behaviours.  It is likely to be a futile effort to stop binge drinking in isolation when it could well be a symptom of a far deeper and more insidious problem or set of problems.

The community, its leaders, parents and young people need to understand that homosexuality and bisexuality is normal and healthy.  Intolerance of homosexuality and bisexuality is abnormal and unhealthy as the research proves.

It is imperative that the vocal leaders, claiming to be the voice of the community, and applying for government funding to look after the welfare of the members of the community (and perhaps their own political careers), put aside their egos and arrogance and adopt some humility and humanity.  Until that time they will continue to need a YAP and they can continue to enjoy alarming rates of suicide and harmful behaviour in the community’s vulnerable youth.

JCCV trots out research when it suits and rabbis when it doesn’t

When the JCCV wants to deal with social issues it trots out credible data and when it doesn’t want to deal with them it trots out Orthodox rabbis.

It’s apparent that the Jewish Community Council of Victoria is pandering to the sensitivities of its Orthodox constituents when it comes to tackling the uncomfortable issue of homosexuality.

Compare the radically different approaches it has adopted regarding youth alcohol abuse and the extremely vague problem of “issues affecting GLBT people”.

With the former, it has obtained government funding, trotted out respected academic research and is dealing with it like it is the most pressing issue on the planet.  Refer to the latest JCCV media release “YAP begins a new DAY”:

Current research shows that the rate of drinking at harmful levels by 12-17 year olds has doubled in the past decade. Research undertaken by the Victorian Drug and Alcohol Prevention Council has found that 90% of young people have tried alcohol by age 15.

And, there’s not a single rabbi in sight, despite much of this alcohol abuse occurring due to exuberant religious celebration.

Compare this with the uncomfortable problem of “issues affecting GLBT people”.  The JCCV has trotted out an Orthodox rabbi, apparently an authority on all matters homosexual, whose most useful piece of advice is that GLBT organisations cannot be members of the JCCV as they will fracture the community.

The JCCV has been briefed by Associate Professor Anne Mitchell, a respected Australian academic on relevant issues of human sexuality, yet the JCCV have not published a single reference to an iota of credible research on the matter.  Examples of the research they have not yet quoted include:

Studies conducted over the last decade reveal that GLB individuals attempt suicide at rates between 3.5 and 14 times those of their heterosexual peers

and

Those belonging to religious faiths that promulgate negative discourses about homosexuality are particularly vulnerable to suicide and self-harm. Conflicts between spiritual or religious beliefs and sexuality can result in significant psychological dissonance as well as division and exclusion from family, friends and community.

Why is it necessary for the JCCV to engage an Orthodox rabbi in order to address serious issues like homophobic bullying in schools, mental health issues, self-esteem and suicide, but not for the issue of youth alcohol abuse?  Is there no cause for concern that the exuberant religious celebrations might be the catalyst for the binge drinking?  Perhaps it’s necessary to bring in the rabbis and suggest they should sermonise on the community tempering celebrations a little if they are going to result in youth alcohol abuse.

So far the only thing the JCCV has achieved in dealing with “the issues that affect GLBT people” by bringing in an Orthodox rabbi is to demonstrate blatant homophobia and further exacerbate the problems they are reluctant to identify and address.

If the JCCV is at all serious about tackling the issues that are affecting GLBT people, such as bullying, marginalisation, invisibility, homophobia, intolerance, mental health issues and suicide, then they must understand the academic research, refer to the academic research and avoid Orthodox rabbis.  The Orthodox dogma is the cause of many of the problems, and will never be helpful in finding a solution to these problems.

What do the JCCV, the ACL and fascist regimes have in common?

The Jewish Community Council of Victoria and the Australian Christian Lobby have recently written that GLBT people are harmful to the stability of society and are not normal. Have we not learnt a lesson from how fascist regimes such as the Nazi Party were similarly intolerant of homosexuals?

Two recent media releases have disturbed me deeply, one from the Jewish Community Council of Victoria (JCCV), and the other from the Australian Christian Lobby (ACL) .

In the February 16 2011 media release “JCCV, GLBT and Halacha, together We Can Move Forward” from the JCCV, President John Searle gives tacit approval to the notion that admission of any gay, lesbian, bisexual and transgender (GLBT) organisation will be damaging to the Jewish community:

Rabbi Rapoport contends that the GLBT community must accept that they cannot become official members of the JCCV as this would fracture the Jewish community.

In the March 30 2011 media release “Vic EO Commission oversteps mark in promoting homosexuality” from the ACL, Victorian Director Rob Ward declares that it is troubling that homosexuality be considered a normal behaviour:

“The suggestion that the aim is to have the sexual orientation of “gay, lesbian and transgender sportspeople….so public that it’s normal, so people don’t think about it”  is very troubling,” he said.

Here we have two organisations that are making statements that support the notion that GLBT people are in some way a threat to the stability of society and are abhorrent, abnormal and inferior.

Recent history reminds us of the atrocities perpetrated against homosexual men by the Nazi regime.  Similarly intolerant to homosexuals was South Africa under Apartheid.

From 1969 to 1987, psychiatrists of the South African Defence Force were implicated in serious abuses, stemming from attempts to cure homosexual conscripts

The long history of medical treatment to convert homosexuals to heterosexuals reached a peak in the seventies. The results were unconvincing, if not hopeless, and experience showed that neither patients nor therapists found it satisfactory.

Current regimes that persecute homosexual men include the Iranian and Ugandan governments.  The situation is so dire in Iran that the death penalty is the punishment for homosexual activity.

The JCCV has resigned itself to accepting the exclusionary stance proffered by Rabbi Rapoport and goes on to state:

However, the JCCV has a responsibility as the roof body to what it can do for the GLBT community within this restriction.

The language that JCCV President John Searle endorses in this media release, stating that GLBT Jews are unworthy of JCCV membership sends the message that GLBT Jews are a danger to the stability of society and that full and unconditional acceptance of us and our organisations is unacceptable.

This attitude is reminiscent of that of fascist regimes of the past, the same regimes that persecuted Jews and homosexuals, resulting in the genocide of the Holocaust that marks one of the blackest stains on humanity to date.

It is imperative the JCCV and the ACL distance themselves from any notion that homosexual, bisexual and transgender men and women are inferior to, less normal than, or more damaging to society than heterosexual men and women and the organisations that represent them.  While the JCCV, the ACL and any other such organisation perpetuates these notions, they are no better than Germany under the Nazi regime, South Africa under Apartheid or the current Iranian and Ugandan governments.

Lastly, the greatest irony of the stance the JCCV takes on homosexuality is that Anton Block, the chairman of the Anti-Defamation Commission (the branch of the JCCV that investigates and fights anti-Semitism and holocaust rhetoric) founded and sits on the very JCCV reference group that gives tacit support to Rabbi Rapoport’s statement.  The same organisation that is charged with fighting anti-Holocaust attitudes is actually promoting similar attitudes to that which the Nazi party and Block’s birth country of South Africa endorsed.

Victorian Rhapsody: A post-Purim tale of Jewish Community Council arrogance as told by a bohemian queen

The Jewish Community Council of Victoria continues to announce measures to address the harms of underage drinking, yet arrogantly disregards the evidence that intolerance of homosexuality is equally, if not more destructive.

[SOURCE]

JCCV Contributes to Government Crackdown on Homophobic Intolerance
22 March 2011

JCCV president John Searle today applauded the Victorian Government for its intended introduction of legislation this week, providing for $7,000 fines for adults who misinform children that homosexuality is wrong.

Searle had met with new Attorney-General Robert Clark soon after Clark’s appointment and had proposed this very innovation. He noted that he was extremely gratified with the hearing he had received and delighted that the Government was on the same page and that prompt action has been taken.

According to Searle, the significance of this legislation is that it will educate the community about appropriate behaviour and encourage adults to consider their actions and their duty of care to others.

Searle stated, “It is well established that homophobic intolerance can cause serious harm to developing brains. It is incumbent on older people, particularly those in roles of responsibility, to educate children about human sexuality and also to act as role models in regard to their own behaviour.  If we expect young people to change their attitudes, we really need to focus on adults.”

“According to Suicide Prevention Australia (SPA)[1], gay, lesbian and bisexual people attempt suicide at rates of up to 14 times those of their heterosexual peers,” Searle added.  “This groundbreaking research announced in 2009 sets a benchmark for understanding the extent of this grave problem, all too prevalent in our community, perpetuated by too many adults.”

“SPA cautions that those belonging to religious faiths that promulgate negative discourses about homosexuality are particularly vulnerable to suicide and self-harm.  They also warn that conflicts between spiritual or religious beliefs and sexuality can result in significant psychological dissonance as well as division and exclusion from family, friends and community.”

The JCCV established a GLBT Reference Group some two years ago that has focused on revealing the issues affecting GLBT people in the Jewish community in response to pressure that the JCCV was directly contributing to this problem. This Reference Group has been seen as a whitewash and smokescreen to date but if taken seriously by the JCCV has the potential to actually achieve some useful outcomes.

For further information, contact John Searle, JCCV President, on 0412251344.

1 SPA: Suicide and self-harm among Gay, Lesbian, Bisexual and Transgender Communities

JCCV – Victoria’s serial Jewish bully

The Jewish Community Council of Victoria is a serial bully. It runs to the police to cry out against ant-Jewish hate but tolerates and promotes anti-gay attitudes. The Jewish bully needs a good spank.

[SOURCE]

This week the Australian Jewish News advised that the Jewish Community Council of Victoria (JCCV) has launched a new reporting system for anti-Semitic incidents.  They’ll be working with their Community Security Group and Victoria Police.  That’s good news. This sort of hate needs to be identified and countered.

Welcoming the initiative, JCCV president John Searle said, “This is a great step forward in our relationship with the police.  They will now have a much better understanding of the issues we face.”

No doubt they will.  The JCCV are not shy at bringing “the issues we face” to the attention of the community and authorities, when they are so motivated.

I have a message for JCCV president John Searle.  Next time you’re on the phone to Victoria Police, please ask them to transfer you to their Gay and Lesbian Advisory Unit.

Please tell the GLAU that GLBT members of the Jewish community face homophobia, intolerance, marginalisation, hate, discrimination and contempt and that the JCCV tolerates and contributes to these attitudes originating from both within and external to the community.

Please tell the GLAU that the JCCV sees GLBT people as inferior members of the community, to be feared, and does not believe they are worthy of being admitted as members of the JCCV because they are perceived to be a risk to community stability.

Victoria Police needs to know that the JCCV is a serial bully, constantly crying out against anti-Jewish attitudes, but simultaneously perpetrating anti-gay attitudes and intolerance.

The JCCV is not playing the game fairly.  It plays by its own duplicitous rules, doing what it wants, when it suits it.

Time is up JCCV.  The Jewish Community bully is a bad boy and it needs a really good spank.

Star Observer keeping the AJN & JCCV bastards honest

[SOURCE]

This week Star Observer‘s Andie Noonan flexed her journalistic prowess and went one or two steps further than the half-baked effort by the phantom staff reporter at the Australian Jewish News.  Two weeks ago the AJN simply printed a lame rehash of the deeply offensive JCCV media release on addressing the Jewish community’s GLBT problem.  The Star Observer’s story contains a well-rounded understanding of the situation and presents a number of perspectives, to help the reader better understand the issues.  A far cry from the AJN’s limp coverage.

Why are the AJN always running scared of the JCCV?  Does their editorial mandate prevent them from countering JCCV dictate when it comes to matters of homosexuality?  Are the gays not allowed a voice?

Thanks Andie.  It’s good to see some intelligent and balanced reporting.  Keep keeping the bastards honest.