A Dedication to the Absence of Humility

A dedication to the absence of humility.

I dedicate this post to those people who believe they are more entitled to certain rights than other people.

I dedicate this post to those people who use religion to uphold bigotry and state that their god believes some people are sinful because of the way they live their lives.

I dedicate this post to those people who support those people who uphold bigotry and state that their god believes some people are sinful because of the way they live their lives.

I dedicate this post to those people who remain silent when those people who uphold bigotry state that their god believes some people are sinful because of the way they live their lives.

I dedicate this post to those people who know better and yet they remain tight-lipped.

I dedicate this post to those people who are so ideologically manipulated and brain-washed that there is no hope for them ever.

I dedicate this post to those people who believe fags should be killed.

I dedicate this post to leaders of states who don’t believe their citizens are all entitled to the same rights.

I dedicate this post to people who believe they are more worthy of certain rights just because.

I dedicate this post to hatred, intolerance, homophobia, transphobia, religious brain-washing, spinelessness and political cunning.

I dedicate this post to those people who enjoy beating a person to within inches of death and then tying them to a fence to see out the final hours of their life.

I dedicate this post to everyone who believes some people are less deserving of equal rights than other people.

~~~

~~~

MACKLEMORE LYRICS

“Same Love”
(with Ryan Lewis)
(feat. Mary Lambert)

When I was in the third grade I thought that I was gay
‘Cause I could draw, and my uncle was, and I kept my room straight
I told my mom tears rushing down my face
She’s like “Ben you’ve loved girls since before pre-k shrimp”
Trippin’, yeah, I guess she had a point, didn’t she?
Bunch of stereotypes all in my head.
I remember doing the math like, “yea I’m good at little league”
A preconceived idea of what it all meant
For those that liked the same sex
Had the characteristics
The right wing conservatives think it’s a decision
And you can be cured with some treatment and religion
Man made rewiring of a predisposition
Playing god, aw nah here we go
America the brave still fears what we don’t know
And god loves all his children, is somehow forgotten
But we paraphrase a book written thirty-five-hundred years ago
I don’t know

And I can’t change
Even if I tried
Even if I wanted to
I can’t change
Even if I try
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm

If I was gay, I would think hip-hop hates me
Have you read the YouTube comments lately
“Man, that’s gay” gets dropped on the daily
We become so numb to what we’re saying
A culture founded from oppression
Yet we don’t have acceptance for ‘em
Call each other faggots behind the keys of a message board
A word rooted in hate, yet our genre still ignores it
Gay is synonymous with the lesser
It’s the same hate that’s caused wars from religion
Gender to skin color, the complexion of your pigment
The same fight that led people to walk outs and sit ins
It’s human rights for everybody, there is no difference!
Live on and be yourself
When I was at church they taught me something else
If you preach hate at the service those words aren’t anointed
That holy water that you soak in is then poisoned
When everyone else is more comfortable remaining voiceless
Rather than fighting for humans that have had their rights stolen
I might not be the same, but that’s not important
No freedom till we’re equal, damn right I support it

And I can’t change
Even if I tried
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm

We press play, don’t press pause
Progress, march on
With the veil over our eyes
We turn our back on the cause
Till the day that my uncles can be united by law
When kids are walking ‘round the hallway plagued by pain in their heart
A world so hateful some would rather die than be who they are
And a certificate on paper isn’t gonna solve it all
But it’s a damn good place to start
No law is gonna change us
We have to change us
Whatever god we believe in
We come from the same one
Strip away the fear
Underneath it’s all the same love
About time that we raised up

And I can’t change
Even if I tried
Even if I wanted to
I can’t change
Even if I try
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm
Love is patient
Love is kind
Love is patient
Love is kind
(I‘m not crying on Sundays)
Love is patient
(I‘m not crying on Sundays)
Love is kind
(I‘m not crying on Sundays)
Love is patient
(I‘m not crying on Sundays)
Love is kind
(I‘m not crying on Sundays)
Love is patient
(I‘m not crying on Sundays)
Love is kind
(I‘m not crying on Sundays)
Love is patient
Love is kind

Bnei Akiva’s Machane Keshet (Camp Rainbow) advertised outside Leibler Yavneh College

Sometimes a rainbow isn’t always what it seems. Read why Bnei Akiva and Yavneh College would benefit from an association with Keshet Australia.

I was driving along Balaclava Road after lunch today and a billboard outside Leibler Yavneh College caught my attention, no doubt a testament to its effectiveness.

20121222 Bnei Akiva Machane Keshet billboard outside Leibler-Yavneh

In particular I was drawn to the stylised rainbow, the word “keshet” (Hebrew for rainbow), the message underneath (“Show your true colours”) and that it was affixed to the fence of Yavneh College.

I parked my car so I could get a closer look at the billboard and I saw it was for the summer youth camp run by Bnei Akiva.

My initial reaction to seeing the billboard was that it was for the Keshet Australia program but I quickly realised that this wasn’t the case.  The reason I thought it might have been for Keshet Australia is because they are “developing an array of engaging education campaigns and initiatives for, and in partnership with, Jewish communal organisations; especially schools, youth movements, aged care-homes and synagogues”.

Optimistically, it would be ideal if Keshet Australia was associated with Bnei Akiva Australia.  The kids who participate in those programs definitely need the education about sexual orientation and gender identity that Keshet Australia intends to empower leaders in Jewish organisations with.

A collaboration between Bnei Akiva, Keshet Australia and Yavneh College would help safeguard the welfare of the most important assets in the Jewish community, the children.  Intolerance of homosexuality contributes to poor mental health outcomes, self-harm and suicide.  Ignoring the reality of this situation compounds the problem, only to the community’s detriment.

I actually had a quick look to see if there was any material online that Bnei Akiva had made available to help understand sexual orientation or homosexuality.  I only found one page on Bnei Akiva UK’s web-site discussing “controversial topics” that had a rough scan of some questions about homosexuality from a religious perspective.  Sadly, there were no answers, just questions.

I urge the educators in the Jewish community to work with organisations like Keshet Australia and Safe Schools Coalition Victoria and invest in the health and happiness of community that really does show its true colours.

Michael Danby MP, a two-faced abstainer

Michael Danby MP abstains on marriage equality but calls other politicians out for abstaining on other issues.

Ah, Michael Danby.  Only interested in grubbing for votes from the Jewish community, but fuck the rest of his electorate.  Peasant.

From a friend this week (Dec 13):

I called Michael Danby’s office this morning and was told that he “abstained” from the marriage equality vote on 19 September.  I think the woman I spoke to then realised that she’d said too much and put me through to a professional PR person, who told me to put all my questions in writing, blah, blah, blah.

So at least we have an answer; he chose to “abstain”.  I didn’t even know you could abstain in the parliamentary system.  Maybe abstaining means just putting up your hand to go to the bathroom …

Most ironic of all is that he chose to “abstain” on marriage equality and then created headlines yesterday for his vicious attack against Bob Carr for abstaining on the Palestine vote.

Correct, the Sydney Morning Herald reported Danby attacking Carr for having abstained:

Mr Danby described Senator Carr’s actions over the UN vote last month – and Australia’s ultimate decision to abstain –  as ‘‘unforgivable behaviour for any minister in any cabinet government.’’

I wish Danby would just say that he doesn’t give a rats arse about gays, that they can go to hell and that his political career, fueled by the Jewish vote, is the only thing important to his overgrown ego.

Danby, I’d tell you to kiss my hairy arse, but that’s a pleasure saved for my partner.

Dame Elisabeth Murdoch, Patron of the Australian Family Association, dead at 103 | The Stirrer

No one doubts Elisabeth Murdoch did a great deal of good: but she also lent her name to bigotry.

This article was first published on The Stirrer.


Dame Elisabeth Murdoch, Patron of the Australian Family Association, dead at 103

Martin Cathrae http://www.flickr.com/photos/suckamc/

Last night Dame Elisabeth Murdoch died, aged 103. She was a much loved philanthropist. She was also a patron of the Australian Family Association.

Whilst on the surface a supporter of a cause that supports families might sound warm and fuzzy, the reality is that a supporter of the AFA supports a cause that is intolerant of same-sex attracted people, and intolerant of same-sex relationships. It upholds a definition of marriage that excludes same-sex attracted couples.

The good dame was also the patron of the Murdoch Children’s Research Institute. Today their web page announces:

Her vision and commitment have saved thousands of children’s lives and improved the health of many more living with rare and common childhood conditions.

The irony of this is that her having been a patron of the AFA, an organisation deeply intolerant of homosexual people, is that her good reputation gave credence to bigoted values that have proven links to contributing to the alarming rate of youth suicide, mental health issues and other forms of self-harm.

While she may have been a wonderful person, she linked herself with a disreputable organisation, in stark contrast to many of the values she espoused in her public life.  She sided with bigots and homophobes and we shouldn’t forget that.

Whilst many remember the great good that Dame Elisabeth Murdoch did for society, we must also remember her as a person who upheld bigotry.

Ethical Eggs | The Stirrer

An interesting ethical dilemma for lesbians considering egg donation.

Ethical Eggs is the second piece I’ve had published on The Stirrer.


Ethical Eggs

October 12, 2012 – Family – Tagged: egg donor, lesbian, Orthodox Jews, same-sex attraction – no comments

Recently it came to my attention, by way of a Sydney-based Jewish gay mailing list, that an observant Orthodox Jewish couple (married and nominally heterosexual) were unable to conceive conventionally due to a medical condition.  However they were advised that conception could be achieved with the assistance of a donated egg.

To accommodate their strict religious requirements the egg donor ideally must be Jewish and must be, and remain, unmarried.  The writer of the post felt that if the egg donor were to be a lesbian, this would rule out the likelihood that she would ever marry (a man), thereby meeting the aforementioned prerequisite that the donor be now, and remain, unmarried.

By the time I had digested the gist of this somewhat unusual request I was starting to feel a little uneasy.  Not that someone should donate an egg.  In itself that was fine.  What bothered me initially is that it was considered acceptable to use a lesbian woman as an egg donor simply because she would effectively be guaranteed never to get married (under Jewish law).

In 2012 in Australia this is a correct assumption.  Lesbian couples cannot currently marry in Australia, and if they get married overseas their marriages are not legally recognised here.  In any case, Orthodox Judaism does not currently recognise same-sex marriages anywhere in the world, so even if they could get married under a civil jurisdiction, they would not be considered married under Orthodox Jewish law.

What this doesn’t take into account is that at some time in the future lesbian couples may be able to get civilly married in Australia.  Given this possibility, it raises questions as to whether said lesbian egg donor, unmarried at the time of donation, would still be considered unmarried in the eyes of the Jewish law if she were to tie the knot with a same-sex partner under civil law.  Whilst this is not a concern of mine, it may need to be a consideration for the prospective parents.

What is of greater concern to me is the welfare of any child born from the gift of an egg to this couple by an unmarried lesbian donor.  Specifically, I would be concerned that this child might be raised in a manner that did not take into account that it may grow up to be same-sex attracted.  Given that Orthodox Jewish couples of strong religious observance do not typically consider homosexuality acceptable, the likelihood of such an inflexible upbringing is high.

Should the child turn out to be other than heterosexual, and assuming it was nonetheless expected to conform to heterosexual norms, there is an increased chance of negative mental health outcomes, self-harm and even suicide.  Current Australian scientific research1 shows that these scenarios are prevalent in religious environments intolerant of homosexuality.

The ethical dilemma for the egg donor, as I see it, is whether she should donate an egg to a couple, with the full knowledge that any child born of her egg and raised by this couple will potentially suffer due to the religious attitudes of the parents, if it turns out to be same-sex attracted.

How would the egg donor feel if this child experienced a life of misery because it was forced to conform to heterosexual norms?  Would that be an acceptable outcome to the donor?

Ultimately this decision is one for the egg donor to make.  Being party to the creation of life is not a responsibility to be taken lightly, and hopefully the donor would take this situation into account, along with any other considerations she may have.  Needless to say, all parties would want the best outcome for the child.  I just hope all parties understand the consequences of their actions and attitudes.

  1. Refer Suicide Prevention Australia – GLBT Position Statement (PDF here)

FRIEND Film: Joseph’s Story

FRIEND Film is about a gay & transgendered teenager dealing with coming out in 2012.

Please Watch & Share
Joseph’s Story of almost committing suicide & overcoming being bullied.
I would be forever grateful if you would share this amazing story of a young teen on your Facebook Page. I met Joseph in Tennessee while interviewing LGBT teens across America. His story changed my life and inspired me to really honor him in my writing.  Our goal is to get the video viral by October 11 for Coming Out Day.
Once Again Thank You,
Elliot London
FRIEND Film is about a gay & transgendered teenager dealing with coming out in 2012. A world of social networking and social change.

www.indiegogo.com/friendproject
www.facebook.com/myfriend
www.facebook.com/elliotdlondon


Director Elliot London Wants You as Friend to LGBT Youth through

National Awareness Campaign

FOR IMMEDIATE RELEASE:

(LOS ANGELES – OCT. 2, 2012) – It’s no doubt difficult being a teenager in today’s society, especially a gay, lesbian, bisexual or transgendered teen.

But through it all, having strong allies and friends does tend to make it easier.

Once a victim of childhood bullying and homophobia himself, film director Elliot London (The Wedding Dance) has embarked today on an empowering and eye-opening campaign across America, hoping to bring awareness to the plight of LGBT youth bullying, and the importance of support systems.

The “Friend Project” is a new campaign showcasing two separate, yet thematically connected digital vignettes from two teenagers in different parts of rural America sharing their raw and tear-jerking stories of growing up gay, lesbian, bisexual or transgendered in the conservative heartland of America.

Starting today, each week for the next two weeks, London will share a new video with the public, with the ultimate goal of bringing these stories and others to life through an upcoming feature film entitled Friend.

In a completely hands-on and hybrid approach, both teenagers are also acting as creative liaisons on the project, having helped integrate their own life stories into the script.

“It’s a film that will bring the narrative and the reality into one,” says London. “We will be integrating a point of view from real life teenage experiences, rather than from a room of writers in Hollywood.”

He continues, “It’s so important that we continue to support and foster true independent American cinema. Unlike many other influential nations, we do not have the luxury of much government funding, grants and support they do for indie cinema, especially in a niche market.”

In the first film,  viewers will get to meet Joseph, a timid, yet courageous 16-year-old boy from Tennessee who once thought suicide was the only way out from the pain and torment that bullying carved into his impressionable young soul.

Anyone interested in becoming a part of Friend is encouraged to visit the project’s IndieGoGo campaign page at indiegogo.com/friendproject All donations are tax-deductible, as this film is being supported through Fractured Atlas, a registered 501(c)3.

 

Contact Information
phone: 310.691.4616
losangeleselliot@yahoo.com

Queer Jewish Crisis | The Stirrer

When is a crisis not a crisis?

Check out “Queer Jewish Crisis“, my first contribution on The Stirrer.


Queer Jewish Crisis

by: Michael Barnett

September 25, 2012 – Family, Religion – Tagged: Jewish, Keshet, suicide – 3 comments

I recently attended a talk by Keshet Australia aimed at getting its message out to the Jewish community.  The local Keshet, based on its USA counterpart, advertises itself as “a Jewish GLBTIGQ (Gay, Lesbian, Bi, Transgender, Intersex and Gender Queer) movement to better educate Australian Schools on how to educate a Jewish child on GLBTIGQ.”

At this talk a flyer was distributed, the opening paragraphs of which described a crisis of Queer[1] departure from the Jewish community and how Keshet is placed to address it.  As a seasoned activist this crisis was news to me, with my priorities centring on reduction of isolation, self-harm and suicide.

Legitimate crises in the local Jewish community include the state of aged care and the entrenched and chronic covering up of child sex-abuse.

Other community crises surround alcohol abuse, domestic violence, poverty, private school fees and intermarriage.  The cost of keeping kosher is even of concern to some.

Another almost ignored real crisis is the rate of self-harm and suicide in the Melbourne Jewish community.  Rough figures were published in 2011 claiming approximately two people a month attempt suicide or self-harm.  Taken together with the alarming rate of suicide amongst same-sex attracted people and this issue should be given elevated priority.

My experience of coming out as gay in the Jewish community was one of compassion at best and indifference at worst.  I was not strongly religiously observant, but I continued to attend an Orthodox synagogue for some years and my friends and family accepted me and continued to include me and connect with me as they had always done.  In fact, for a number of years after coming out my Jewish “identity” actually strengthened.

Individual experiences will no doubt differ to mine, depending on the attitudes of the person’s family, friends and religious community.

I have made a number of observations about what happens when people self-identify as other than heterosexual.  If their religious context is accepting, they will open up to their peers and live a full life merging their sexuality and their cultural context.  If their religious context is intolerant they will more than likely find a context to express their sexuality at a safe distance from their cultural community, keeping both alive but separate.  I have not yet experienced many who give up their entire religious community simply to allow unhindered sexual self-expression.

And so I challenge this perceived “crisis”.  I feel it is a phenomenon that is alarmist, unfounded and exaggerated.

If a person departs their Jewish identity due to peer intolerance when they “come out”, it may potentially induce a situational crisis for their friends and family due to a sense of confusion, bewilderment, loss and even grief.  But keeping a sense of perspective, these situations are not ubiquitous or universal.

There may be legitimate grounds for concern over people leaving the Jewish community but the reasons for this are potentially varied and complex.  One mid-20’s community-minded gay woman recently told me that her university and career choices took her away from much of the Jewish surrounds that she was immersed in during her secondary school years.

Disengagement from the Jewish community may occur for ideological reasons, lack of need for a connection, or prioritising a connection with a different community.  All reasons are legitimate.

People leaving the Jewish community is not a crisis or even a problem if they make these choices voluntarily, free from duress.

If a situation arises that drives many away from a community, the crisis should be identified as the underlying reason why people are leaving rather than the fact that people are leaving.  We invariably seek the path of least conflict.

As to Keshet’s claim on their flyer “We need to keep Jews, Jewish”, I disagree.  We need to keep people in the Jewish community happy and alive.

 [1] GLBTIQ / same-sex attracted / gender diverse, etc


20120805-Keshet-flyer

You’re the best, Charlie Gleason.

Charlie Gleason is well dressed, frustrated and a cool champion for marriage equality. Check out his web sites.

Charlie Gleason is well dressed, frustrated and a cool champion for marriage equality.

Check out his web sites:

Michael Danby, supporting Jews over Gays

Michael Danby calls out Q&A as being anti-Jewish but won’t call out his political party, the ALP, as being anti-gay.

Michael Danby is the Federal MP for Melbourne Ports, an electorate that has sizeable Jewish and gay populations.  He has taken a swing at ABC’s Q&A for hosting a show with Israeli content on the Jewish New Year, at a time when many in the Jewish community chose not to watch television due to religious observance.

Tony Jones, the host of Q&A, explained to that segment of Australia’s population that Q&A focusing half of its program on Monday night on Israel was because he could not get his guest Mr Pappe other than that night. Irving Wallach did a brave job on the program. But I question Mr Jones; the ABC managing director, Mark Scott; and indeed the new chairman, Jim Spigelman. This was a studied insult. Having an academically undistinguished extremist on Rosh Hashana is like having someone from Hizb ut-Tahrir advocate the abolition of Christianity and Australia on Christmas Eve.

At the same time Danby is a member of a political party that is led by the Prime Minister of Australia, Julia Gillard, who believes gay people should not have equal rights before the law.  He also has colleagues, including the leader, who actively voted against the rights of gay people this week.  Conveniently, Danby was absent during the vote.

I have yet to see a single word of support from Michael Danby for marriage equality, despite him being apparently supportive of it.  Further, I have yet to see a statement showing Michael Danby’s outrage at the lack of support from his political colleagues for voting against their party platform.

20120921 Michael Danby on Marriage Equality
Australian Marriage Equality – Where Your MP Stands: Michael Danby

Michael Danby.  Put up or shut up, but don’t have it both ways.