A letter to Shayne Neumann

A letter to Labor MP Shayne Neumann, member for Blair in Queensland, asking him to reflect on his values and how they are consistent with opposing marriage equality.

August 14 2013

Dear Mr Neumann,

Some five and a half years ago you gave your first speech to Parliament.  It started with your thanks to the people of Blair for placing their trust in you, a representative of the Labor party:

Mr Speaker, it is an honour to stand here today and speak in this chamber as the first ever Labor member for Blair. I am keenly aware of the trust, duty and obligation bestowed upon me by the people of Blair. They voted decisively for change on 24 November, delivering a 10.2 per cent swing to Labor. With emphatic purpose they chose a better way. They voted not for fear and pessimism but for hope and optimism. They voted not for the past but for the future.

You spoke to fresh beginnings, and looking forward, not backward.  You also spoke of your Christian identity, but to maintaining a secular government:

I respect those who hold views which may differ from my own, and I hold firmly—in a good Baptist tradition—to the separation of church and state.

You told us what you believe, of equality and civil liberties:

What do I believe? I believe in reconciliation with our Indigenous peoples. I believe in a republic with an Australian head of state. I believe in multiculturalism. I believe in equal rights for women. I believe in civil liberties. I believe that the rights of the Australian people should be protected by a bill of rights. I believe the law must be utilitarian. I believe the law must help, not hurt.

You spoke of doing more to help people:

I believe in a pragmatic, progressive Labor Party dedicated to practical policies to help people …

and you spoke of working hard, doing more, serving the people and being an upstanding Labor politician:

I have come here to work. I have come here to make a difference. I have come here to make change. I have come here to advocate for the causes in which I believe. I have come here to represent my local community. I have come here to deliver for the people of Blair. I have come here to serve and honour the greatest political institution in this land: the Australian Labor Party.

Mr Neumann, your words impress.  More should share these values.  However I am troubled because as good as it is to hear what you said to the people in 2008, your subsequent actions disappoint.  You see, in 2012 you were one of the 98 against marriage equality and yesterday you reiterated your opposition.

In 2012 the News Ltd Poll on Same-Sex Marriage reported a 44% level of support in Blair, 37% against and 19% indifferent.  That’s 63% not opposed.  Yet you claim your polling on same-sex marriage found 84% against and 16% in favour.  Your polling is in stark contrast to the New Ltd Poll and various polls by Galaxy.

Mr Neumann, where is the hope and optimism, the better future, for the 44% of your electorate who want equal marriage laws for themselves, their children, their friends and their families?  Where is the equality, respect and the civil liberties in voting against marriage equality?  How are you helping people by taking a stance that is rooted in the past, not the future?  And please, tell me, how is this stance supporting a secular perspective, where the church is kept out of government?

Lastly, I ask you, how is upholding a law that hurts people, consistent with your values of supporting laws that help, not hurt?

Mr Neumann, sadly you have not kept your promise to the people of Blair and the people of Australia.  You have also betrayed yourself, and that must be a hard pill to swallow.  I ask you to reflect on your values, look to the promises you made and the values you claim to uphold, and ask yourself how voting against marriage equality is a consistent position to take, most especially when it is not a value of the Labor Party.

Sincerely,

Michael Barnett.
Ashwood, VIC.

A letter to Kelvin Thomson

Kelvin Thomson, federal member for Wills, claims to believe in equality, freedoms, tolerance and respect. Yet on September 19, 2012 he voted against marriage equality. I ask him to reflect on this and revise his position.

August 13, 2013

Dear Mr Thomson,

A little over 17 years ago you addressed the Parliament and people of Australia for the first time.  Kindly allow me to reflect on a few concepts in your first speech.

Appropriately you thanked those who helped elect you, the people your purpose is to serve.  You noted it’s the everyday things that can make the difference:

First, I would like to thank the people of the electorate of Wills for the confidence that they have shown in me by electing me.

The people of Wills have had the opportunity to see me in action as a member of the state parliament for the past seven years and before that as a Coburg councillor. Many have told me that they voted for me because they liked my attention to local work and to ordinary constituent problems, no matter how trivial they may seem. That places on me a responsibility to continue that work, and I place on record here my intention to continue doing just that.

You spoke on the past sufferings of those who chose Australia for their new home, a land where they could be live happier than their forebears and have greater freedoms:

Thirdly, I want to say something about why we are all here—not in this parliament but in this continent. Although Australia is an old continent it is in fact a very young nation. I think the reasons why we are all here tell us something about what our public policy objectives ought to be. So why are we here on this island? We came here because we, our parents or a previous generation came to escape features of our former societies which were intolerable and came here in search of new opportunity.

You spoke of equality and generosity:

Some of us have come in search of social equality, from countries with stifling class systems, countries in which power, wealth and opportunity were concentrated in the hands of a few. So we owe to ourselves a spirit of generosity and compassion towards those who are less well off and a spirit of cooperation between employer and employee. We do not need the dog-eat-dog mentality of America, or Britain’s underclass.

You spoke of freedoms:

Some of us have come in search of democracy and freedom of expression, fleeing totalitarian regimes, military dictatorships and countries in which rigid conformism was the order of the day. So we owe to ourselves freedom of expression, freedom of association and the right to join trade unions, and we also owe to ourselves respect for differing points of view.

You spoke of repression and also of tolerance and respect:

Some of us have come in search of racial and religious tolerance, escaping ethnic conflict and brutal tribal repression. So, finally, and perhaps in the present age of atrocities in Yugoslavia and other parts of Europe, Asia and Africa most importantly, we owe to ourselves the creation of a community based on mutual tolerance, respect and understanding.

Mr Thomson, your first speech is commendable as it shows you have a strong social conscience and that you care about the people of Australia.  However it perturbs me that given your values, you do not support equal rights for all Australians.  Nearly one year ago, on September 19 2012, you were one of the 98 who voted against marriage equality.  Why?

You told us that you care for what your electorate wants.  Overwhelmingly they want marriage equality.  The 2010 New Ltd Same-Sex Marriage Poll shows 57% of voters in Wills want marriage equality.  Together with the 18% of voters who are indifferent, 75% of voters in Wills are not against marriage equality.

You said you care about the ordinary things that matter.  For many people, being able to live a dignified existence, in a relationship with the person they love, is very very ordinary.  It’s not about winning the Nobel Prize or climbing Mt Everest.  It’s about being a person in society, the same as everyone else.  Getting married and sharing that experience with your friends and family is pretty darn ordinary if you ask me.  Putting a ring on it and having a few photos, that’s ordinary stuff Mr Thomson.

What happened to your concern for equality, for generosity, freedoms, escaping repression, showing tolerance, respect and understanding?  I trust you still hold true to those values.  But I don’t see you showing them, because Mr Thomson, on September 19 2012 you voted against equality.  On that day you showed an absence of generosity, you were unprepared to revoke the repressive legislation restricting the freedoms of all Australians on who they can choose to marry, and you showed an unfortunate lack of tolerance, respect and understanding.

Mr Thomson, my partner Gregory has a sister who lives in your electorate of Wills.  She passionately wants to be able to see us get married.  I would be surprised if she entertained the very thought of voting for a person who actively denied us the right to get married.  57% of your electorate also want to see people like us be able to get married.  Are you so comfortable in your seat that you can afford to casually dismiss the views of the majority of the people you are elected to represent?

September 7 2013 is Judgement Day Mr Thomson.  Wouldn’t you rather you were returned to office, especially because you supported equality and freedoms?  It’s an easy decision to make and doing so will put you on the right side of history.  It’s never too late to say sorry and make amends.

Sincerely,

Michael Barnett.
Ashwood, VIC.

A letter to Teresa Gambaro

Teresa Gambaro MP, member for the Queensland seat of Brisbane, promised her electorate she would listen to them, but she hasn’t. Why should she be re-elected in 2013?

August 8, 2013

Dear Ms Gambaro,

Some 17 years ago, in your first speech to Parliament and the people of Australia you made the following statement:

I was delighted to achieve a swing of 12.59 per cent in Petrie. Su Mon Wong, your words stay with me always: marketing is giving people what they want. The reason the coalition won by such an overwhelming majority is that we listened to people and their needs and we gave Australians what they wanted. As social analyst Hugh Mackay has said, people are more likely to listen to us if we listen to them.

You went on to say:

We must not forget our youth, their dreams, their ambitions and their self-esteem. Bert Weir, a personal friend and teacher of mental strength to the staff of businesses and government organisations all over Australia, in his book What happened?, said:

Kindness, generosity, ability to cooperate, inquisitiveness, confidence, sense of humour, creativity and calmness are only some of the . . . important qualities of human worth. How often are these praised? For a child to have a strong, balanced sense of self-esteem, it must be anchored in many different aspects of human beauty and worth.

Reflecting on these statements, and the 56% support for marriage equality in your seat of Brisbane (News Ltd Poll – Same-Sex Marrige 2010) along with the other 19% not opposed to marriage equality, how can genuinely say you are listening to the people in your electorate and giving them what they want?  It sounds more like a case of you not listening to your electorate and not giving them what they want.

As for the youth in Brisbane, these fragile and beautiful people who all to easily fall by the wayside as collateral damage of political expediency and the ego of the self-absorbed politician, what are you doing to further their dreams, their ambition and their self-esteem?  The alarming rates of youth suicide in this country, especially amongst same-sex attracted youth, tell me that you are actually doing nothing.

Dear Ms Gambaro, I am thoroughly disappointed, nay, I am disgusted, that you are taking your electorate for fools.  You are sitting on 1.1% margin and honestly, you do not deserve to be re-elected.  Give your voters the representation you promised them.  Give them marriage equality, and you may redeem yourself.

Sincerely,

Michael Barnett.
Ashwood, VIC.

A letter to Greg Hunt

A letter to Federal MP for Flinders Greg Hunt asking him to hold true to his values and support marriage equality.

August 3, 2013

Dear Mr Hunt,

A decade and a bit ago, on a Monday probably just after lunch, you gave your first speech to the Parliament and people of Australia.

It opened with fond words of people who had made a significant impact on you, people important to you in your community, your friends.

It is where I was born, it is where I was raised and it is where I have returned. What I have rediscovered is that Flinders is not the story of geography, beautiful as it is; it is the story of people, great people, many of whom have touched my life and have taught me the true meaning of community spirit—people whom I call friends.

 You expressed a concern for youth:

… all about providing opportunities for our young.

And spoke of meeting common challenges:

One of our guiding values must be compassion, and the heart of compassion is the expansion of people’s liberty

You drew on the wisdom of Menzies and his vision for the betterment of society:

There is absolutely no compassion in a system which, as Menzies described it, `discourages ambition, envies success and distrusts independent thought’.

You spoke of freedom, opportunity, dreams, liberty and love:

So the expansion of people’s liberty is about creating both opportunity and the capacity to exercise that opportunity. With that liberty comes aspiration: the capacity to dream and to hope. And hope is arguably the greatest of all freedoms. That is why William Hazlitt said, `The love of liberty is the love of others.’

You told us what you stand for:

I am for liberalism—clearly, simply, unequivocally.

and its benefits:

liberalism leads to greater fairness …

You continued to explain about how to build a fairer society, about not clinging to the past, about having an open mind:

… we have to have an open society. We have to believe in our capacity to reform, to adapt and to embrace the future, not to cling to outmoded ideas and structures.

With pride you told us again about the value of community to you and about representing the whole community:

I have been granted the opportunity to serve in this chamber by the grace of the electors of Flinders. I thank them for their trust and I pledge to serve as a representative for the whole community.

Then you brought together your ideals and aspirations powerfully and eloquently:

In weaving their stories together, the goal is hope, the vision is an open society and the path is along policies that encourage liberty. If I can assist my constituents and the wider community towards those ends then that will be enough.

Mr Hunt, I admire your words.  And like you, I care about the people of Flinders, the people of Victoria and the people of Australia.  I care about the welfare of our youth, deeply.  I care about the happiness of our community, their ability to succeed in their hopes and aspirations and about their liberty.  Like you, I care.

And yet, I am confused.  I am confused because in all of the care you have for the welfare of your community, for their hopes and aspirations, for their liberty and for fairness, you have told us that you don’t believe all the people in Flinders and wider should enjoy the same freedoms and liberties.  In short, you told us not quite a year ago that you believe some people should be treated differently:

My view, and I have said this before so it’s not a new position it’s what I’ve held for a long while, is that the right step at some stage will be civil unions.  I think that will deal with the concerns of those who have a belief that within the church they have a deep commitment to the notion of marriage and with equality in real terms in terms of rights. So my view is that the likely course of action, and one which I would support, is civil unions.

You told us that some people in Flinders shouldn’t be able to enjoy the same liberties as the rest.  I don’t quite see the fairness here.  Nor do I see how these people can share in the same hopes and dreams as everyone else.  And with a lesser liberty, they have a lesser ability to express their love.

In 2010 the News Ltd Same-Sex Marriage Poll told us 45% of your constituents supported same-sex marriage and that 16% didn’t care about the issue.  What that means is 61% of voters in your electorate are not opposed to same-sex marriage.

Mr Hunt, your words of 2002 are good.  Your words a decade later, not so much.  Have you forgotten about your friends in Flinders, the community and its youth that was so important to you that day, a bit after lunch, when you entered Parliament?

Just yesterday you hosted a Youth Mental Health Forum at Dromana Secondary College with Professor Patrick McGorry.  You said:

“youth suicide is way too high in Australia and we want to help young people understand there is help available when dealing with personal issues.”

Greg Hunt hosting a Youth Mental Health Forum at Dromana Secondary College with Professor Patrick McGorry

Mr Hunt, some of these youth you talk about who are killing themselves are doing so in part because society tells them they are not equal, that they are not the same, that they are not able to celebrate their love the same as their siblings, their friends and their family.

Mr Hunt, your views on marriage equality, the views that tell young gay boys and girls, transgender and intersex youth, that they should be satisfied with civil unions and should not be allowed to get married, are the very views that lower their self-esteem, increase their rates of mental-health issues and ultimately drive them to take their lives.  If you don’t believe me, ask the experts.

Please Mr Hunt, show the people of Flinders, the people of Victoria and the people of Australia that all yours words are genuine and that you do care.  The simplest and most effective way you can do this is by supporting marriage equality.

Sincerely,

Michael Barnett
Ashwood, Victoria


20120919-Greg-Hunt-Transcript-Sky-News-with-David-Speers

A letter to Ed Husic

A letter to Federal MP for Chifley Ed Husic asking him to hold true to his values and support marriage equality.

From: Michael Barnett <mikeybear69@gmail.com>
Date: 3 June 2013 00:25
Subject: An important matter concerning the people of Chifley and all Australians
To: Ed Husic MP <ed.husic.mp@aph.gov.au>

June 2 2013

Dear Mr Husic,

I am writing to you not as a voter in Chifley or even as a resident of New South Wales.  I seek your attention simply as a fellow human.

My aim here is to take you on a journey of reflection and purpose.  I would like you to give me a few minutes of your time and afterwards, at your convenience, hope to hear your frank thoughts.

I want to take you back to early in the afternoon of October 28, 2010.  No doubt a memorable day in your professional life.

In addressing the parliament and people of our great nation, you made reference to “new paradigms” in the very first sentence of your first speech:

While we are no longer able to caucus together, we can still test who has the better shot—somewhere else, where standing orders and new paradigms do not dictate the outcome.

Such a powerful concept.  It talks to new ways of thinking, new ways of seeing the world and new concepts.  Please hold that thought for a moment.

Then you went on to talk of community improvement and enrichment:

… the application of education joined with a commitment to improvement of the self and others has allowed residents in neighbourhoods from Mt Druitt through Blacktown and up to Marsden Park the chance to see beyond the present to a richer future.

It’s rewarding to see you value and recognise people’s love of family, those near and dear to them, and again, improvement thereof:

I admire so much within the people I have the privilege to represent: the value they place on reward after hard work; their decency; their dignity; their faith and love of family; and their support for their neighbours, their community and those ‘having a go’ to make something better.

You invoke the wisdom of Chifley, including his desire to see the Labor movement create new conditions for the Australian people, at considerable expense to the party:

“The urgency that rests behind the Labor movement, pushing it on to do things, to create new conditions, to reorganise the economy of the country, always means that the people who work within the Labor movement, people who lead, can never have an easy job.”

and further, from Chifley, on human happiness:

“The most that we can do is to help the masses of the people and give to them some sense of security and some degree of human happiness.

You talk of parents who have given their all, in blood, sweat and tears, to see their children be able to live a better, happier, healthier life than their own:

Sons and daughters of the blue-collar workers of this country have witnessed that ambition spur on their own parents and then spark within them an ethic of effort, service and sacrifice.

Your mention of education and training brings you to it’s purpose, the prospects of the nation’s youth:

The trade training centres demonstrate, in part, we have an ear to history and a heart for the future of our young.

And in talking about disability it is clear that people’s quality of life is important to you:

… or working to help lift the quality of life for people with a disability and their carers.

Again you hark to improving the opportunities and lives of the plentiful youth in Chifley:

These issues demand my focus because they stand as challenges to our young and Chifley is a young electorate, with a third of its residents aged 19 or under—the second most ‘youthful’ electorate in our nation. We must seize every opportunity to help them fulfil their promise and potential.

You talk of how you can repay your community:

Both of us committed to giving something back to the areas we have been raised in and are still tied so closely to.

and of providing a better place for all Australians by looking to amend the errors of our past:

While we are brought here as individual representatives, we bear a collective responsibility to national life and fortune. Pressing issues affecting the country bind us in national mission. Looming before us is the challenge of environmental repair, the task of addressing the impact of climate change. Regardless of the accumulated contributions of generations before, we are now called upon to correct the damage done.

With great insight you acknowledge that sometimes important issues are bypassed for political convenience.  You also acknowledge that the people don’t forget when good things happens and by whom (and by corollary, similarly the bad).

We will either take decisions on this matter now or avoid them. In so doing, we will either liberate generations of Australians from a poorer future or consign them to it. On this issue, I am conscious of those who are to follow us. I would hope they would judge us in the way we proudly remember Australian generations of times gone past who said that, ‘We bore sacrifice to ensure that our children’s children could live their lives as richly if not better than us.’

Again you talk of Labor’s desire to improve the nation, being the ones to do it first, and of taking the socially responsible actions:

Growing up I saw how Labor governments of the eighties and nineties appealed to a sense of national purpose to build a better country. We are drawn now to what I would describe as a generational purpose. We cannot be distracted by the notion of waiting for others before committing to action ourselves—seduced to embrace a form of ‘climate change isolationism’, to make us shirk our responsibilities—as if hoping our consciences will be secure in blaming others for our own unwillingness to take up our environmental obligations.

Clearly the theme running through your speech, and through your psyche, is on building and improving the nation, on individual freedoms, community cohesiveness and maximising our collective experience:

I argue that the question of how we organise ourselves to improve society continues to evolve. We are now driven by a new quest to establish a balance between the hunger for individual freedom and the need for us to act collectively. My overarching desire is to ensure our collective actions can help individuals and their communities reap their full potential.

Perhaps the crux of your speech, from my perspective, where you allude to the qualities I would hope every politician brings to public office, that of respect, open-mindedness, vision, humility and humanity:

My fundamental world view rests—at its core—on the notion of balance. I do not just tolerate alternate views; I remain open to them, I learn from and grow from them—and I value differences in our society and in our debates about the future of our society. We should celebrate our different skills and ideas, while realising that at some point we must combine our energies and effort for the sake of community and country.

With succinct clarity you speak of political short-sightedness, of taking the convenient path over the path of greatest merit:

And politicians cannot expect that perpetual electoral victory through short-term, tactical wins at the expense of hard but necessary reform will honour the country we love and work for.

Again, your insight is visionary.  You talk of the ills of fear-mongering, of being courageous, of making sacrifices and again, of enrichment:

Fear is not what should be used to win or run government. It is what we beat back with the courage within government; courage to prove we can be better than who we are. Ultimately, we are all in this journey together. We will make sacrifices together and we will be enriched together.

You talk of the legislature, of civic responsibilities, of suppressing liberties and of balance:

The laws of this land have a big part to play in bringing back some balance. If we all have a stake in the success of our country we should ensure we savour a fair share of that success. In this place, this issue remains a critical concern to me because, with respect, we are not—as some would describe—a ‘market democracy.’ We are a democracy which operates a market economy. We have civic responsibilities and economic priorities. It is worth remembering that in some parts of the world, the hand of the market works one way while another hand suppresses the liberties of those that live and work within it. Again, a concentration on balance should guide the decisions we make in this House.

With great pride you speak of the sacrifices your parents have made to give you and your siblings the best opportunities in life:

Mum and Dad, I dedicate this speech to you, your dreams, your journey, your toil:
… no migrant undertakes the dislocation and sacrifice to reach these shores and set up a new life upon them with any aim other than to provide a better life for their family …

You go on to speak of possibilities and what we can achieve when we aspire for the best in each other:

When we harness all the goodwill and talent across all the corners of this land, from the first owners to the recently arrived, we build one of the greatest countries on the planet.

Again you draw on sagacity, this time from Dame Enid Lyons, in regard to legacy:

I am aware that as I acquit myself in the work I have undertaken for the next three years, so I shall either prejudice or enhance the prospects of those who wish to follow me in public service …”

You talk of responsibility to community, representation and again on improvement and building greatness:

I would hope to acquit myself in the way that any other member would seek to in this place where my faith, and its emphasis on bettering ourselves within an acknowledgement of responsibility to community, will be my companion in my efforts to represent all the residents of the diverse electorate I am honoured to represent, regardless of their background, respectful of their faith and values, without reference to their vote for my party or not, and supporting those efforts designed to build a greater community for our area.

And lastly, in words that I could not write better than you:

In drawing my contribution to a close, I make these final remarks. Life has taught me about the power contained within the black letter of the law, recognising implicitly that these laws may enhance or constrict individual or collective freedoms. Our decisions can and do impact on the lives of others and the way they live their lives. My preference will always be for government to bring in laws that aid individuals in pursuing their endeavours, exercising the greatest breadth of their freedoms, found upon a pre-eminent aim of enhancing the quality of life for communities across the country. The exercise of individual will best occurs within a framework of considered decision making along with accountability and responsibility for individual actions, particularly where there is a potential for impacting on the well being of self and others.

Mr Husic, your speech was good.  I hope you reflect on it’s values frequently, as I am confident they embody your essence.

Just recapping, in your first speech to the nation you spoke of new paradigms, community improvement, betterment, family and love, self-sacrifice, happiness, generational improvement, prospects for the nation’s youth, repaying the community, amending the errors of our past, political convenience and the harm it can wreak, fear-mongering, courage, civic responsibilities, suppressing liberties, parental sacrifice, aspiration for the best, lasting legacies, responsibility to community, and most importantly, of freedoms.

By now you will be wondering why I have led you on this journey.  Let me explain.

Like yourself, I too am the parents of immigrants.  I was born in the same 12 month period as you and so no doubt, we likely have seen a similar experience growing up as Australians.

My parents speak English as their first language and were born in English speaking countries, but their parents and grand-parents came from tiny Eastern European villages.  My parents and their ancestors left many countries – Russia, Poland, Lithuania, England, New Zealand and Rhodesia – often in times of war, or with the spectre of it looming, to give their children the same better life that yours wanted for you.

Many in my family were not so lucky, as it was not just their dreams that went up in smoke.  And others, they escaped the horrors by hiding in forests and living on instinct and adrenalin.

I understand some of my extended family even survived Siberian camps for being political dissidents.  Can you imagine that sort of nightmare, just for daring to speak out against the political views of the day?

I mention this because you and I are the product of survivors, of people who against the odds, gave of themselves at huge personal expense, simply so they could see a better life for their children.

To my point.  Mr Husic, in all of what you have eloquently written, in all of what you stand for, in personal and political life, I ask of you to reflect on this journey and put it in the context of how supporting change to the law to allow any two consenting adults the right to marry each other will be in line with the values you stand for.

I ask you to put aside any prejudices you may hold, and similarly any prejudices the people of Chifley may hold, and simply reflect on the values I have led you through here.  In doing so, think about any sacrifice to the party that may be necessary to achieve a better outcome for the community.  Think about the values your mentor in Chifley instilled in you, of new conditions and of human happiness.

Remember, in your own words, that your preference “will always be for government to bring in laws that aid individuals in pursuing their endeavours, exercising the greatest breadth of their freedoms, found upon a pre-eminent aim of enhancing the quality of life for communities across the country.”

Linked to intolerance of homosexuality is the chilling reality of youth suicide, self-harm and mental health issues.  These are devastating for individuals, families and their communities.

Linked to intolerance of giving equal rights to same-sex couples is homophobia and the devastation that can accompany that in the form of physical and emotional violence perpetrated against those who are confident enough to express their affection for each other in public, whether it be by way of declaration of their relationship, holding hands or any other form of physical display of affection.

On the other side, there is a distinct advantage to the self, to the family and to the community by legislating for equality.  There is the increase in personal well-being, inclusion in society on an equal basis, equality within the family and the community, economic benefits, and so on.

There is also the associated decrease in all the above mentioned negative factors.  In particular, a decrease in the rate of youth suicide in Australia could not come soon enough.

Mr Husic, if you truly are committed to working for the betterment of your community, if you wish to correct a few errors of the past, if you want to give something to those parents who want the best for their children, and if you want to leave a lasting legacy for doing what is good for your community, not just what is good for you or your party, you will stand on the side of equality and put your name to removing all discrimination from the Federal Marriage Act.

Sincerely,

Michael Barnett.


Background article:

`No way’ to gay marriage
LABOR POLLIES GIVE THUMBS DOWN TO BILL

Ben McClellan
Blacktown Advocate, Dec 7 2011; p3

BOTH federal Blacktown Labor MPs will vote against same-sex marriage next year.

After the ALP national conference voted to amend the Marriage Act to support gay marriage on the weekend, Chifley MP Ed Husic and Greenway MP Michelle Rowland told the Advocate they wouldn’t back the bill because their electorates overwhelming opposed it.

Blacktown state MP and NSW Opposition Leader John Robertson, whose 19-year-old son Aidan is homosexual, spoke in favour of gay marriage at the conference.

“I’ve got three kids. I’ve got a son who is gay and I want all my kids to have the same opportunities in life,” Mr Robertson told Channel 7.

Ms Rowland said that while she was opposed to making gay marriage legal she was still committed to ending the practical discrimination that many gay people faced.

She said 85 laws had been amended to remove discrimination in areas such as superannuation, immigration, child and family law.

“This is an issue where many people, including myself, hold deep views either way,” she said.

Mr Husic said the community wasn’t ready for the change.

“Personally I am not opposed, but I have to represent the views of my electorate,” he said.

“The impression I get is the community isn’t ready to embrace the concept.”


A letter to Nick Xenophon

A letter to Independent Senator Nick Xenophon, asking for him to support marriage equality.

From: Michael Barnett <mikeybear69@gmail.com>
Date: 18 September 2012 01:20
Subject: A letter about helping families
To: Senator Nick Xenophon <senator.xenophon@aph.gov.au>

Dear Senator Xenophon,

It was in the late 1990’s that I discovered an Australian band called the Whitlams.  It didn’t take very long before I was hooked on their music.

In many ways I found something special in each of their songs.  They all had a different story to tell.  A different part of someone’s life.  Sometimes happy, sometimes not.

And so it was that Tim Freedman wrote “Blow up the pokies”.  Yes, you probably know it well.  “There was the stage, two red lights and a dodgy P.A.”  And so the tune goes.

That song moved a nation.  It’s sad, it’s poignant, and it laments the loss of a friend, someone dear, at a time in their life when they were out of control.  Without knowing Tim’s friend Andy I can’t say why he took his life, but we do know it was because of his gambling.

And so I come to you, a passionate advocate for poker machine reform.  You know that this form of gambling ruins peoples lives, destroys families, drives people to the depths of despair, and sometimes even as far as suicide.  I sense there is a deep compassion within you that wants to turn around the hurt, turn around the disease and put the victims back on a better path, where they can live happier and healthier lives.

It’s because of this care for the community and your personal integrity that I am writing to you, Senator Xenophon.

There’s another sickness in society that is similarly taking people’s lives.  I don’t have the figures to show you this minute but the problem is significant.  Youth suicide is a serious problem around the country, especially in rural and regional areas.  One of the more vulnerable or at-risk groups are same-sex attracted youth.  Recent research has shown that these young kids attempt suicide at rates of 3.5 to 14 times higher than their heterosexual peers.

Marginalisation of same-sex attracted youth – kids who are lesbian, gay, or bisexual – especially when they are in small communities, and when exacerbated by strong and intolerant religious ideology, is a recipe for disaster.  The rates of mental health issues, self harm and suicide that these vulnerable youth experience is alarming.

It’s when society sends a message that the relationships these people get into are taboo, sinful or simply inferior that it can drive home feelings of worthlessness or self-loathing.  These feelings contribute to poorer mental health outcomes and possibly self-harm.

I come to you asking you to draw from the concern you have for the victims and families of poker machine addition and carry that over to the victims of attitudes intolerant of diverse sexual orientation and/or gender identity.  I ask you to think about the devastatingly high rates of suicide that these misunderstood people experience.

The difference you can make to these people’s lives, a positive and powerful difference, is by endorsing their relationships, endorsing the love and commitment they want to share with that someone special and affirm to the rest of the nation that they are equal in every way to those people who are attracted to the opposite sex.

In particular, the most expedient and effective way you can help turn around this devastation and destruction is by putting your name to marriage equality.  You will be telling every young person who is struggling with their sexuality or their gender identity that they can love another person, and be in a relationship with them and not need to be concerned about the gender of their partner.

There is a wealth of credible evidence on the harmful outcomes of this intolerance.  You can view the Doctors 4 Equality web site if you want to research this any further.

The power to help make this difference for our community lies in your hands.  It’s a big responsibility and if used properly has the potential to save many lives and restore happiness to many families.

Please contact me if you wish to discuss this any further.  I would also appreciate a personal reply to this letter.

Most sincerely,
Michael Barnett.

A letter to Joe Hockey

A letter to Joe Hockey asking him to hold true to his values and support marriage equality.

From: Michael Barnett <mikeybear69@gmail.com>
Date: 14 September 2012 01:18
Subject: A letter on an important issue, for your consideration
To: Joe Hockey MP <j.hockey.mp@aph.gov.au>

Dear Mr Hockey,

Please find attached a letter for your consideration.

I hope you have the time to afford a frank, personal and most importantly considered response.

Sincerely,
Michael Barnett.


September 14, 2012

Dear Mr Hockey,

Sixteen years ago this week, on a Tuesday afternoon in Canberra you delivered your first speech to the house.  Please allow me to take you back to that day.

You spoke of wanting to make a difference:

I am in Canberra today because I want to make a contribution to the future of Australia.

You told us about your connection to the ANZACs who fought in Beersheba.  You spoke of a country with a proud heritage and a strong connection to this past, and of leadership:

Our leader, General Harry Chauvel … had no choice but to infuse these young men with the belief that the future of the free world lay in their hands.

You told us why they were fighting, what it was they were putting their lives at risk for:

Their charge was more than courage. It was more than defiance against oppression. It was an act of pure faith in the future—and perhaps our finest illustration of that quality that we call the Australian spirit.

You quoted former Australian Prime Minister, George Reid on respect and vision:

There is no country in the world where the people are less paralysed by reverence to the past. There are no people in the world who have fewer fears for the future.

You pondered the connection between the ANZACs and those yet to be born Australian, and told us of the eternal nature of the spirit these brave men upheld:

One might ask what relevance that charge on Beersheba has on the Australians of today. I feel proud to be able to stand here and tell you that its spirit can still be touched by every Australian. I feel proud to think that future generations can have that same defiant spirit surging through their veins.

We heard you tell us never to give up, never to accept second best:

In many ways, Beersheba defines what it is like to be an Australian. To believe in yourself, to believe in the seemingly insurmountable, and to challenge the future.

You spoke of the uncertainty of the future, of changing attitudes and changing values:

Mr Acting Speaker, that future is all around us. The new millennium is approaching at a blinding pace and change is occurring exponentially. I suppose it is understandable for many that this change might be accompanied by growing uncertainty and angst. After all, family life is under increasing social pressure. Long accepted practices and traditions are constantly being questioned.

And then you spoke of the ideology you brought to public office, the ideology you believed would offer a way forward:

Perhaps many of us have forgotten the lesson of Beersheba. That is why I come to this parliament with the inherent belief that the answers to the challenges of the future lie in modern liberalism.

And told us of the values most important to you:

In an age where closely held beliefs and political ideology are frequently scoffed at, I wish to place on record the principles of modern liberalism that I hold dear. These include, firstly, the recognition of the inalienable rights of the individual; secondly, a belief in parliamentary democracy; thirdly, a commitment to improve our society through reform; and, finally, equality of opportunity for all of our citizens.

We heard about the formalisation of individual rights and the government’s place in securing this:

The first principle which recognises the rights of the individual was expressed in 1689 by the father of liberalism, John Locke. He wrote that the very substance of government should be the protection of individual rights, including specifically the rights of life, liberty and property.

And about social justice, liberty, disadvantage and giving a voice to those who were without one:

Despite the work of liberal and social philosophers such as Adam Smith, Jeremy Bentham, John Stuart Mill and Jean Jacques Rousseau, it was not until the end of the 19th century that the concept of social justice was introduced by John Dewey. He wrote that liberty is that secure release and fulfilment of personal potentialities which take place only in wide and manifold association with others. As part of the privilege of enjoying our individual rights, we have an obligation to protect and enhance our community. That includes helping the disadvantaged, caring for the sick, speaking for the voiceless and protecting the weak.

Then you told us about “new and improved”:

The third principle of modern liberalism is our belief in reform. Liberalism has traditionally steered a course between the extremism of the far Left and the reactionary conservatism of the far Right. Liberalism is most comfortable when it is developing new ideas and setting new goals.

And how important equality was to you:

The final finger on the hand of modern liberalism is the classic doctrine of equality of opportunity.

You spoke of your disdain for discrimination, of wanting to ensure future generations were free from it and of how this is a fundamental principle of the Liberal Party:

We cannot afford in our modern and complicated world to tie the hands of our children before they are born, because discrimination from the cradle will lead to discrimination until the grave. Equality of opportunity is a part of modern liberalism that will be most aggressively defended by my Liberal Party. It is the reason why so many of my colleagues in the class of 1996 are here from all parts of Australia. That is what I believe in; that is modern liberalism.

We heard of opportunity, human dignity and how important it was for you to involve your electorate in your journey:

A true Liberal was described by Sir John Carrick in 1967 as someone who was always concerned about the welfare of the individual, for the creation of opportunities, for the preservation of human dignity and the development of human personality. I have no doubt that these modern Liberal principles will benefit all Australians in the days ahead. Most particularly, I want to ensure that the electorate of North Sydney has a prominent role in defining that future.

You spoke of impediments to equality by way of the struggle for women’s rights:

One of these challenges is in the way our community continues to treat women. We should abandon the politically correct platitudes about equality, and honestly acknowledge that there remain entrenched societal and institutional impediments to women’s equal and active participation in either or both the home or work communities.

You spoke of generosity:

The Jesuits have taught me the value of community service and the spirit of giving.

And intellectual rigour:

And my friends and legal colleagues at Corrs Chambers Westgarth have taught me the lessons of professionalism, intellectual discipline and sheer hard work.

You spoke from the heart about your values, and those of Australians past, and their sacrifices, and their spirit:

Over the days of my career I am sure that the principles I hold dear—such as integrity, honesty and loyalty—will at times be sorely tested. But, at those times, I will recall the deeds of the men of Beersheba. I will recall their courage and their fortitude. I will recall the sacrifices that they made for our nation. And I will recall that great Australian fighting spirit.

And in closing you told us of your desire to do the best for all Australians:

Together with the support and encouragement of my colleagues and the inspiration and direction of modern liberalism, we will all begin our journey. We will charge our Beershebas and we will rebuild them—and this we will do for our children and for the generations of Australians ahead.

Mr Hockey, the values and vision you brought to office on September 10, 1996 were exemplary.

In having just relived your afternoon 16 years ago I now ask you to consider your position on marriage equality.  Please keep reading.

Last December you said:

JOURNALIST: Do you support same sex marriage?

JOE HOCKEY: No.

JOURNALIST: So if there was a conscience vote you would be voting against it?

JOE HOCKEY: Yes.

JOURNALIST: What are the reasons behind your thinking on that?

JOE HOCKEY: I believe a marriage is between a man and a woman.

You are entitled to your beliefs, but Mr Hockey, in light of what you said in your maiden speech, about your grandfather who fought in Beersheeba alongside the other ANZACs, fighting for a free Australia, how can you justify this position?

You told us about Australia being a place of opportunity for all citizens, of having new ideas, of vision, of equality, of human dignity and of fighting oppression.

You spoke of the need for a defiant spirit, of reform, an opportunity for all of our citizens, for protection of individual rights and challenging the future.

You invoked the sacred legend of the ANZAC.  You related their sacrifices and spoke of their spirit.

You spoke of questioning long accepted practices and traditions.

You spoke of the obligation to protect the community.  Denying those who are not attracted to the opposite sex the same rights as everyone else further entrenches the belief that we are less worthy.  This attitude has been proven to contribute to worse mental health and welfare outcomes for us.  How is your position on marriage protecting the community in light of this?

Mr Hockey, I ask you how you can stand up before the people of North Sydney, of whom in 2010 69% were not opposed to marriage equality (49% “in favour”, 31% “against”, 20% “don’t care”) and say that you are representing their interests.

How can you honour the ANZAC legend when you uphold the removal of individual rights, liberty and equality?

Mr Hockey, I implore you to rethink your position on marriage equality.  When you stand up as a representative before the people of North Sydney, and the people of Australia, and in the absence of intellectual rigour you subscribe to a position that is against the majority of your electorate and against every value you hold dear, you are not only just betraying yourself but you are betraying the values of the Liberal Party and the values of the entire nation, and in the worst possible way.

Mr Hockey, be generous.  Support marriage equality.

Sincerely,
Michael Barnett.

A letter to George Christensen

Not yet a friend of our community, I’m hoping this letter will help convince Liberal MP George Christensen that he needs to vote in favour of marriage equality.

From: Michael Barnett <mikeybear69@gmail.com>
Date: 5 September 2012 02:32
Subject: A matter of importance, for your consideration
To: George Christensen MP <george.christensen.mp@aph.gov.au>

Dear Minister Christensen,

Please find attached a letter for your consideration.

I hope you have the time to afford a frank, personal and most importantly considered response.

Sincerely,
Michael Barnett.


September 5 2012

Dear Minister Christensen,

Almost two years ago, on a Wednesday afternoon late in October 2010, you gave your first speech to the Parliament and people of Australia.  I can imagine it was a humbling experience.

Kindly allow me to take you back to that day and reflect on a few moments from your speech.

In introduction you spoke proudly of your duty to electorate and country:

“I stand here in this chamber today in the knowledge that I am but one man among many who have been elected by their peers to serve their community and their nation.

I stand here as but one man who feels the enormous responsibility of representing the 94,533 electors in the seat of Dawson.”

Then you spoke in desperation of a tragedy affecting all too many youth and uttered an impassioned cry for help:

“There is a gaping whole in Mackay’s health network which must be mentioned.  I refer to the desperate need for a Headspace youth mental health facility in Mackay.  Two years ago, we had a spate of youth suicides in Mackay.  In one six-week period, five children committed suicide and several others attempted suicide.  That problem has not gone away.  I am told by front-line social workers and GPs in Mackay that every week there is a suicide attempt that someone has to be talked out of.  It was a commitment of this Liberal-National coalition to deliver a Headspace centre for Mackay.  But I say to the government that they need to put politics aside on this issue.  We need a Headspace centre urgently.”

We heard you talk of the values that your parents instilled in you – a sense of duty to serve the best interests of the nation and a sense of social justice:

“I am well aware that it is also my duty to serve in the national interest.  That duty will be aided by the values that I bring to this House, values that were formed by the 32 years of my life thus far.  My mother was an immigrant to this country.  Her family came to this country with nothing but hope.  Both my parents were disability pensioners during my childhood life and we lived very humbly compared to many others.  All of that gave me a social justice conscience …”

You spoke of individual freedoms, individual rights and individual choice:

“It is the conservative principles of those in the Liberal-National coalition that are needed to rectify this situation.  It is the conservatism of those who sit on this side of the House—for now—that is the true philosophy in defence of individual rights.  Conservatism, like libertarianism, seeks to defend individual choice and freedoms but it also points to the consequences of that choice and freedom, be it success or failure.  One of my political heroes, former US President Ronald Reagan, declared as much when he said:

If you analyze it I believe the very heart and soul of conservatism is libertarianism … The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom …”

On a slight tangent from the intent of this letter, I note you invoked the memory of John Lennon and his iconic Imagine:

“To paraphrase Lennon—John Lennon, John Lennon that is—I know I may be a dreamer, but I’m not the only one.”

Lennon paralleled socialist and communist ideals in his Imagine.  He also meant it to convey his desire for a world not without religion but without religious denomination.  I suspect Lennon might have a wry smirk for you knowing a Conservative was broad-minded enough to borrow from his repertoire.

Then you spoke of freedoms:

“… liberty of choice and liberty from regulation are important …”

and of relationships:

“… when we allow and encourage the removal of compassion from relationships that by their nature should be the most compassionate, then we are all the poorer for it.”

You may have been referring here, in a broader sense, to matters of life and death, but these principles do stand up on their own.

Then as you approached the end of your speech you reiterated the need for the rights of the individual:

“I stand here as but one man, a conservative who is prepared to fight for the rights of the individual.  I stand here as but one man ready to do his duty for his electorate.”

And lastly you thanked those who entrusted you to look after their collective interests:

“In closing, I would like to dedicate my speech to … most of all the people of Dawson who have put their faith in me.”

Minister Christensen, you impress me with your vision, your ideals, your hopes and your concern.  And yet simultaneously you perplex me.  In all the good you aspire to, there exists a vast disconnect between this and your attitudes to one section of your electorate and of Australian society.

I refer to your stance on marriage and “traditional family values”.  I refer to your opposition to “marriage equality” or “same-sex marriage”, whichever term you feel most at home with.

I understand your position, one not held in isolation, is based on your personal religious beliefs.  I ask you to momentarily look beyond those beliefs and with impartiality, consider what I have distilled here from your maiden speech.

The spate of suicides and chilling rate of attempted suicide you refer to have obviously rung alarm bells in your head.  Yet what you may not appreciate is the proven connection between attitudes that are intolerant of homosexuality, particularly in religious communities, and rates of self-harm and suicide.

Current Australian research (*) has identified the harrowing fact that gay, lesbian and bisexual individuals attempt suicide at rates between 3.5 and 14 times those of their heterosexual peers.

Quoting researcher Lynne Hillier:

“… those belonging to religious faiths that promulgate negative discourses about homosexuality are particularly vulnerable to suicide and self-harm.  Conflicts between spiritual or religious beliefs and sexuality can result in significant psychological dissonance as well as division and exclusion from family, friends and community.

For many, these experiences manifest in deep feelings of self-loathing and hatred that, in turn, severely elevate the risk of suicide and self-harm.”

When politicians and communities demonise same-sex attracted people and compel them to a second-class existence, when religious leaders tell their flock that homosexuality is sinful, when parents and peers reinforce those values, it should come as no surprise that the plague of suicide that you articulate here exists.  All the while you are vehemently outspoken against abortion and voluntary euthanasia because you belief in every attempt to preserve life, but it seems you are not as nearly as concerned when those lives belong to young people who are gay, lesbian or bisexual.  I say that because your opposition to marriage equality is premised by your beliefs that homosexuality is wrong.

If you are genuinely concerned about this spate of suicide in Mackay, you must understand that it is necessary to turn your attitude toward homosexuality on its head and revise your beliefs.

You call for individual freedoms, individual choice and rights of the individual.  You tell us of your sense of duty to your electorate and nation and of your sense of social justice.  You cry out for help to stop the suicides and how important preserving life is to you.  You tell us how poorer society is when we remove compassion from our most deserving relationships.  You call for less government interference.  And in the same breath you tell us how the government should restrict marriage to relationships between men and women and how it should actively deny this right to loving and committed couples who are not “a man and a woman”.

Same-sex couples currently raise happy and healthy children, who may be biologically related to either partner.  Allowing these couples to get married is not going to change whether they raise children.  What it will do is provide a more stable environment for raising their children.  It will also increase the self-esteem of the parents and that of their children.  It will also increase the self-esteem and self-worth of many of those young kids who are contemplating suicide or self-harm, and instead of taking their lives, there’s every chance they’ll be writing you letters of thanks for saving their lives.

If you need further evidence about what I’m saying, please review the research at the drs4equality.com web site that over a thousand Australian medical professionals have staked their reputations on.

I ask you to value and embrace all couples in loving relationships and show this by voting in support of marriage equality.  You will then be truly doing the right thing for the people of Dawson and for all Australians.

Yours Sincerely,

Michael Barnett.


Note: I incorrectly addressed George Christensen as ‘Minister’. In a subsequent email to him I apologised for and corrected this error.

A letter to Senator Fiona Nash

Senator Fiona Nash is currently undecided or undeclared on her position on marriage equality. I have written a letter asking for her support in this matter.

From: Michael Barnett <mikeybear69@gmail.com>
Date: 3 September 2012 23:34
Subject: A matter of importance, for your consideration
To: Senator Fiona Nash <senator.nash@aph.gov.au>

Dear Senator Nash,

Please find attached a letter for your consideration.

I hope you have the time to afford a frank, personal and most importantly considered response.

Sincerely,
Michael Barnett.

September 3 2012

Dear Senator Nash,

I understand you have not yet declared support for the issue of “marriage equality” or “same-sex marriage”.

I am writing to ask for your support on this important issue.  I say important, not because it is about the right for those currently denied the right to marriage under the law to be treated equally, but because of the ramifications equal treatment under the law has for the self-esteem and welfare of young people, and most especially those in rural and regional areas.

Please indulge me as I take you back to an afternoon in August 2005, just gone seven years ago, as you delivered your first speech as a Senator, where you said:

I am advocating policies that ensure that there is fair and equitable opportunity for all Australians regardless of where we live. As legislators, we must always be aware of the consequences of our actions, of how the decisions we make affect the 20 million people who live in this nation. As Atticus says in To Kill a Mockingbird:

If you can learn a simple trick Scout, you’ll get along a lot better with all kinds of folks. You never really understand a person until you consider things from his point of view—until you climb into his skin and walk around in it.

We must be able to ‘put ourselves in another man’s skin’ to ensure we make decisions in the best interests of those we represent.

Your words are sage and commendable.  I implore you to reflect on this wisdom and put yourself in the shoes of current and future citizens of Australia who may want the right to get married before the law, but are currently denied this right.

Fair and equitable opportunity for all Australians includes the same rights for all before the law.  I ask you to put yourself in the shoes of every person you represent in country towns like Young and elsewhere throughout NSW, who may be same-sex attracted are told they are not equal to their ‘straight’ friends and family members.  Think about this in conjunction with the higher rate of self-harm and suicide in rural and regional areas and also amongst same-sex attracted people.  Think about how you have the power to make the lives of these people better, simply by voting in favour of equality.

As a married woman, as a wife, you understand what it means to use a word that tells society you have a spouse, a significant and long-term married partner in your life.  Same-sex attracted people currently cannot attain, or aspire to attain this status.  Yet we are no different.  We have families, some with our own children.  We love and we hurt.  We dream and we achieve.  We cry and we bleed.  We live and we die.  We are no different to you and your husband, no better and no worse.

Please think about what you said that afternoon in 2005 and about how you can make Australia a better place for all Australians.

Yours sincerely,

Michael Barnett.

A letter to Wayne Swan

My letter to Wayne Swan, whose is currently opposed to marriage equality.

September 1 2012

Dear Minister Swan,

Nearly 20 years ago you entered Australian politics.  It was on a Monday evening in May 1993 that you delivered your first speech as the elected member of Lilley to the parliament and the people of Australia.

In your opening paragraph you stated:

“… my most important task today is to thank the people of Lilley for their support and trust. My commitment to them is to work hard, to listen to their views and to strongly represent their interests in this place.”

In 2010 News Ltd asked the people of Lilley what they thought of “Same-sex Marriage”.  According to the poll 52% were in favour, 32% against and 17% didn’t care.  All up a majority were in favour and 69% were not opposed to it.

You claim you will oppose marriage equality when it comes to a vote.  In what way are you “strongly representing [the] interests” of the people of Lilley in taking this unrepresentative stance?

In your opening speech you paid fond tribute to your parents and spoke of how they taught you:

“… to have respect for their fellow citizens, and to always help those in need.”

You also spoke of how:

“… they believed in an Australia where every person had the right to a fair go, where ordinary people would be able to fulfil their dreams, regardless of where they came from or the social group they were born into.”

I ask you to consider how you are respecting your fellow citizens when you actively plan to deny an entire section of the Australian population the right to the same level of relationship status as everyone else.

How are people who do not choose an opposite-sex relationship getting a “fair go” when they cannot get married to the person of their choice?

How are we able to fulfil our dreams when we cannot plan and have a beautiful wedding, to which we can invite our friends and family, to declare to the world our love for each other, when you plan to deny us that right, just because of the social group we were born into?  Where is the love, Minister Swan?

You spoke of your admiration for the heritage of the Labor movement and of issues important to you:

“In 1978 I went to work for two of the great warriors of the Labor movement—Mick Young and Bill Hayden. With them I received much of my early schooling in politics. They taught me the traditions of the Labor movement, and they taught me the fundamental importance of social justice.”

Tell me Minister Swan how the fundamental important of social justice is playing through when you oppose equality in our society?  How is that upholding the principles of the Labor movement?

You spoke extensively on fiscal matters and employment, and said:

“This Parliament must have a decisive role in reshaping Australia, in recharging the economy and in restoring employment.”

As the treasurer of Australia you should understand the benefit $161 million dollars over three years will bring to the economy and to employment by legislating in favour of marriage equality.  By upholding the status quo your actions will bleed the economy and the job market of this benefit when New Zealand legislates for marriage equality before Australia.  One would not expect the Treasurer of Australia to be financially irresponsible.

Then you spoke of the welfare of children:

“Whatever we do in this place must be aimed at the long term future—the long term future of the nation and the long term future of our children. Policies to achieve that, however, will change over time.

There is increasing evidence that the welfare of same-sex attracted children suffers when they are told they are not equal in society simply due to the gender of the person they love.  Similarly there is growing evidence that children of same-sex couples suffer when the relationships of their parents are deemed to be unequal to those children with married parents.

How does your stance on denying those in loving and committed relationships the right to get married, knowing the negative consequences it has on impressionable children, fit with looking to the future of our children?

Again, you spoke of the proud tradition of the Labor Party, and of its vision:

“The hallmark of the Keating Government is its vision for the future, a vision of Australia as a sophisticated independent trading nation. The hallmark of the Labor tradition is our capacity to think, to develop ideas, and to put them into action in uniquely Australian ways.”

And I ask you, Minister Swan, how is clutching to an out-dated 20th Century value the way to dignify this vision when we are well into the 21st Century?  Supporting a value of a by-gone era is not thinking to the future.  In fact it’s not thinking at all.  In a world where places like our trans-Tasman neighbour, along with the rest of the democratic world, are moving on and adopting marriage equality, you are complicit in holding Australia in a visionless existence.

And lastly, you concluded your first address by declaring:

“The great strength of the Labor Party is its commitment to justice, fairness and dignity. I hope to represent those principles in this House.”

I put it to you, Minister Swan, that by opposing marriage equality, you are not only letting the people of Lilley and the people of Australia down, but sadly, you are letting yourself down, because there is no justice, no fairness and no dignity in denying people equality.

Your sincerely,

Michael Barnett.