A letter to Shayne Neumann

A letter to Labor MP Shayne Neumann, member for Blair in Queensland, asking him to reflect on his values and how they are consistent with opposing marriage equality.

August 14 2013

Dear Mr Neumann,

Some five and a half years ago you gave your first speech to Parliament.  It started with your thanks to the people of Blair for placing their trust in you, a representative of the Labor party:

Mr Speaker, it is an honour to stand here today and speak in this chamber as the first ever Labor member for Blair. I am keenly aware of the trust, duty and obligation bestowed upon me by the people of Blair. They voted decisively for change on 24 November, delivering a 10.2 per cent swing to Labor. With emphatic purpose they chose a better way. They voted not for fear and pessimism but for hope and optimism. They voted not for the past but for the future.

You spoke to fresh beginnings, and looking forward, not backward.  You also spoke of your Christian identity, but to maintaining a secular government:

I respect those who hold views which may differ from my own, and I hold firmly—in a good Baptist tradition—to the separation of church and state.

You told us what you believe, of equality and civil liberties:

What do I believe? I believe in reconciliation with our Indigenous peoples. I believe in a republic with an Australian head of state. I believe in multiculturalism. I believe in equal rights for women. I believe in civil liberties. I believe that the rights of the Australian people should be protected by a bill of rights. I believe the law must be utilitarian. I believe the law must help, not hurt.

You spoke of doing more to help people:

I believe in a pragmatic, progressive Labor Party dedicated to practical policies to help people …

and you spoke of working hard, doing more, serving the people and being an upstanding Labor politician:

I have come here to work. I have come here to make a difference. I have come here to make change. I have come here to advocate for the causes in which I believe. I have come here to represent my local community. I have come here to deliver for the people of Blair. I have come here to serve and honour the greatest political institution in this land: the Australian Labor Party.

Mr Neumann, your words impress.  More should share these values.  However I am troubled because as good as it is to hear what you said to the people in 2008, your subsequent actions disappoint.  You see, in 2012 you were one of the 98 against marriage equality and yesterday you reiterated your opposition.

In 2012 the News Ltd Poll on Same-Sex Marriage reported a 44% level of support in Blair, 37% against and 19% indifferent.  That’s 63% not opposed.  Yet you claim your polling on same-sex marriage found 84% against and 16% in favour.  Your polling is in stark contrast to the New Ltd Poll and various polls by Galaxy.

Mr Neumann, where is the hope and optimism, the better future, for the 44% of your electorate who want equal marriage laws for themselves, their children, their friends and their families?  Where is the equality, respect and the civil liberties in voting against marriage equality?  How are you helping people by taking a stance that is rooted in the past, not the future?  And please, tell me, how is this stance supporting a secular perspective, where the church is kept out of government?

Lastly, I ask you, how is upholding a law that hurts people, consistent with your values of supporting laws that help, not hurt?

Mr Neumann, sadly you have not kept your promise to the people of Blair and the people of Australia.  You have also betrayed yourself, and that must be a hard pill to swallow.  I ask you to reflect on your values, look to the promises you made and the values you claim to uphold, and ask yourself how voting against marriage equality is a consistent position to take, most especially when it is not a value of the Labor Party.

Sincerely,

Michael Barnett.
Ashwood, VIC.

JCCV grovels to Orthodox on gay inclusion

The JCCV is backing an Orthodox sympathetic approach to dealing with intolerance and hate of GLBT people in the Victorian Jewish community. They must undertake this independent of religious constraints.

[SOURCE]

The Jewish Community Council of Victoria (JCCV) has today released details of ‘ground breaking’ work that they’ve undertaken, to try to work out some way to remove the hate and intolerance in the Jewish community that ostracises and marginalises people who are gay, lesbian, bisexual, transgender or unsure of their sexual orientation or gender identity.  There is incredible stigma in the Jewish community around these areas of human sexuality and gender identity, especially amongst those who subscribe to a fundamentalist interpretation of Jewish teachings.

Compounding this issue is the reluctance of the Jewish community, at best, to engage in the topic of discussions around the area of suicide, especially youth suicide.  I mention this as there is an especially high and alarming rate of suicide amongst GLBT youth.

It is with highly cautious optimism that I am pleased to see discussions on this issue going on.  Some talk is better than no talk.  However I am extremely disturbed that the JCCV are undertaking this in the context of the Orthodox interpretation of homosexuality.  This issue is so serious that any religious parameters placed around the discussions will effectively render the entire process a complete waste of time.  It is the fundamentalist religious attitudes that have created this dire situation and while there is any respect given to them, there can be no credibility placed on what the JCCV are doing.  In fact these intolerant religious attitudes much be challenged, even if this is not popular.

From the media release:

Searle says that although the JCCV leaves questions of Halacha to the Rabbonim, the JCCV remains guided by principles of inclusion and support for Jewish people to live meaningful lives. “The JCCV was set up as an umbrella organisation to protect the needs of all Jews in the Victorian Jewish community and is hence obliged to investigate areas of concern and provide support structures as necessary.”

The JCCV is a secular organisation representing a highly diverse Jewish community. It is imperative that it respect the complete religious diversity of the community they claim to represent.  From a religious perspective, there is a significant percentage of members who are Progressive and Conservative, in addition to those who identify as Orthodox or similar.  There are also members of the Jewish community who are secular and who do not subscribe to any religious teachings.  This reference group must not operate within a religious context, as the JCCV is not a religious organisation and does not operative within any specific religious context.

The highly partisan stance the JCCV has taken on this matter betrays the impartiality of the JCCV, if it ever had any.  I would strongly encourage the JCCV to include representation from the Progressive community on this reference group, along with community members who do not have an Orthodox allegiance.

Given the extreme lack of transparency the JCCV has fostered with their GLBT Reference Group, one can only conclude that it consists of people stacked from the Orthodox community, people sympathetic to the Orthodox community and people who simply don’t understand the dynamics of the diverse nature of the Jewish community.

Until the JCCV acknowledges that the Progressive and Conservative Jewish communities have a diametrically opposed, inclusive and accepting understanding and interpretation of homosexuality to that of the fundamentalist Orthodox community, they will be doing the entire Jewish community a serious disservice.

Lastly, the JCCV continues to sideline people, such as me, who have the credentials to competently address many of their concerns.  It begs the question why this is the case.